Titlebook: Catholicism and Politics in Argentina, 1810-1960; Austen Ivereigh Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited

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https://doi.org/10.1007/978-3-662-43539-7tates professing secularist ideologies — ideologies which might underlie either monarchies or democracies, or indeed any variety of political arrangements. The political . was less important than the conception of the state. The secularist premiss we defined as a view of the state as the origin and

縱火

Antarctic

outset

Palgrave Macmillan, a division of Macmillan Publishers Limited 1995

革新

Catholicism and Politics in Argentina, 1810-1960978-1-349-13618-6Series ISSN 2633-5964 Series E-ISSN 2633-5972

GIBE

Introductionrogressive strain and an opposing, authoritarian tradition. The assumption of such a reading is that ‘liberalism’ has represented a positive and tolerant framework of Argentine politics, one that has been contested by a marginal but successfully subversive element. The dark forces of this scheme, th

spinal-stenosis

Scholasticism and Secularism, 1810–1920 the late-colonial Church appears therefore slight when compared with the colonial heartlands of Mexico or Peru. Yet religion was uniform, for Hispanic settlement did not compete, as in Mexico and Peru, with substantial indigenous belief-systems. Outside the settled areas, it is appropriate to think

灰姑娘

MELON

Catholicism and Nationalism, 1930–1939 overthrow. Most of the parties, including the Conservatives and the Independent Socialists, were among the loudest voices calling for the army to intervene. The coup met with no resistance and, in spite of Yrigoyen ’ s landslide electoral victory in 1928, had broad support. The causes of the 1930 c

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