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Titlebook: Catholicism and Politics in Argentina, 1810-1960; Austen Ivereigh Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited

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書目名稱Catholicism and Politics in Argentina, 1810-1960
編輯Austen Ivereigh
視頻videohttp://file.papertrans.cn/223/222593/222593.mp4
叢書名稱St Antony‘s Series
圖書封面Titlebook: Catholicism and Politics in Argentina, 1810-1960; Austen Ivereigh Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited
描述A rare study of Catholicism in Latin-American politics prior to Vatican II, this work examines the role of Catholics and Catholic theology in the development of Argentine political history. The author challenges standard interpretations in arguing that Argentine authoritarianism derives principally from the Enlightenment offshoots of liberalism and popular nationalism. The author argues that the tension between these strains, and a broad humanistic cultural framework informed by the Catholic tradition, helps to explain Argentine political instability, while shedding new light on leaders and movements, and especially Peronism.
出版日期Book 1995
關鍵詞American politics; intervention; nationalism; Political History; politics; work; latin american politics
版次1
doihttps://doi.org/10.1007/978-1-349-13618-6
isbn_ebook978-1-349-13618-6Series ISSN 2633-5964 Series E-ISSN 2633-5972
issn_series 2633-5964
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1995
The information of publication is updating

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Juxiang Zhou,Tianwei Xu,Wei Gaogovernment departments in 1944–1945 — the Peon Statute, the maternity protection law, the creation of a cheap housing commission, the regulation of child labour — were often taken directly from union blueprints, and rapidly acquired the force of law, in stark contrast to the legislative ossification
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Basic Facts About Optimal Controlthe city of Córdoba to the northern border area of Misiones. The expulsion of the Order in 1767 on the orders of Carlos III was therefore a severe blow, felt especially in the faculties of Córdoba University and schools everywhere. The remaining orders — Franciscans and Dominicans — replaced the Jesuits as the principal educators.
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