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Titlebook: Building Noah’s Ark for Migrants, Refugees, and Religious Communities; Alexander Horstmann,Jin-Heon Jung Book 2015 Palgrave Macmillan, a d

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樓主: panache
31#
發(fā)表于 2025-3-26 23:26:21 | 只看該作者
32#
發(fā)表于 2025-3-27 02:49:42 | 只看該作者
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發(fā)表于 2025-3-27 05:23:53 | 只看該作者
Atlantis Studies in Differential Equationshave been characterized by a violent disorder since 1949, and this has resulted in thousands of internally displaced persons, forced labor, people used as porters and mine sweepers by the army, and rape and killings of civilians.. In the Karen State this disorder also includes an internal struggle b
34#
發(fā)表于 2025-3-27 12:03:05 | 只看該作者
35#
發(fā)表于 2025-3-27 14:03:56 | 只看該作者
Jan Modersitzki,Oliver Schmitt,Stefan Wirtzcts of ., an important ritual practice within a sector of the refugee community. The chapter argues that ritual mediates the displaced’s forced migration experience and is fundamental to notions of communal well-being. A primarily non-constructivist and non-semiotic approach to ritual is adopted, em
36#
發(fā)表于 2025-3-27 18:38:46 | 只看該作者
Stefan Henn,Lars H?mke,Kristian Witschfor the survival, protection, and conflict avoidance of Karen villagers in devastated eastern Burma.. This critical perspective on a public space for Karen refugees, humanitarianism from below, or self-government can be fruitfully compared and juxtaposed with the recent work of James C. Scott in whi
37#
發(fā)表于 2025-3-28 00:00:46 | 只看該作者
38#
發(fā)表于 2025-3-28 03:30:36 | 只看該作者
https://doi.org/10.1007/978-3-319-66330-2t and repent. Pastor Yvette led a church in downtown Port-au-Prince near the Cite Soleil slum, and on January 12, 2010 the congregation was thriving with over two thousand members. The congregation had converted Catholics, Freemasons, and Vodou practitioners, and even had saved gang members from the
39#
發(fā)表于 2025-3-28 07:27:14 | 只看該作者
40#
發(fā)表于 2025-3-28 12:05:44 | 只看該作者
Role of CTL in Restricting Virus primarily drawn on research conducted in Thailand and Laos, and then among refugee immigrants in the United States (Habarad 1987; MacDonald 1997). Among the Iu Mien in Thailand and in the United States, there are some deep divides between Christian and non-Christian communities. But the issue of in
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