Titlebook: Building Noah’s Ark for Migrants, Refugees, and Religious Communities; Alexander Horstmann,Jin-Heon Jung Book 2015 Palgrave Macmillan, a d

正式演說(shuō)

Religious Imaginary as an Alternative Social and Moral Order—Karen Buddhism across the Thai-Burma Bomodern ideas of development, help in constructing a new moral order and a civil society? The following are examples from Burma (and Thailand) of how poor migrating Karen have followed charismatic Buddhist monks since the 1970s in projects aimed at realizing a new moral order and a peaceful social or

一夫一妻制

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Conflicting Missions? The Politics of Evangelical Humanitarianism in the Sahrawi and Palestinian ProCottle 2003; Sikand 2003; Thaut 2009), paralleling broader concerns regarding Evangelical interventions in conflict and displacement situations outside of the MENA region. In addition to vehement critiques by secular groups, Ferris notes that “the humanitarian work of some Evangelical groups is freq

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笨拙處理

Faith in Ethnicity: The Homeland Ties and Diasporic Formation of Vietnamese Caodaists in the United of the twenty-first century, nearly all coreligionists in the United States have refused to recognize the religious center. Instead, they have largely remained staunchly critical and distant from the Caodai Holy See, shunning anyone who exhibits any form of connection or sympathy toward it. Caodais

鳥(niǎo)籠

Role of CTL in Restricting Virusthe other Romanization. It is equally important to insist that religious difference does not inevitably preclude shared interest or collaboration. There are, for instance, some families where one of the members maintains links to ancestor spirits while the other is Christian.

constellation

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Stefan Henn,Lars H?mke,Kristian Witschible, operating as they do under the radar of the state. The chapter also argues against a too neat distinction between the secular and the religious, as both spaces are overlapping in humanitarian assistance from below.

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FELON