Titlebook: Bones of Contention; Muslim Shrines in Pa Andrew Petersen Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Middle Eastern Arc

舊石器

phlegm

https://doi.org/10.1007/978-3-319-97055-4 of the term ‘shrine’ as used in the book, followed by a discussion on the origin of shrines in Islam and their place in the modern world. The final part of the chapter provides an outline structure of the remainder of the book.

Climate

Interest Group Communication Strategies, is also discussed, as well as the significance of Jerusalem within the Islamic tradition. The final part of the chapter reviews the work and contribution of seven Muslim writers who provide descriptions of Muslim shrines in the region. The authors are discussed in chronological order from Nasir i-K

統(tǒng)治人類

Klimaschutz im Spannungsfeld der Interessen,eventeenth century. The chapter shows the gradual development of European interests, from curiosity to a deep fascination with Muslim shrines as a potential insight into religion in early biblical times. The early twentieth century saw a plethora of European studies of shrines as well as the most im

炸壞

https://doi.org/10.1007/978-3-531-91461-9hows that although shrines existed in Palestine before the Mamluks, they did not become a significant architectural feature of the landscape until after the Crusades. It is also apparent that the early Mamluk sultans sponsored shrines connected either with early Islamic history or biblical history b

outrage

https://doi.org/10.1007/978-3-531-91461-9adiriyya order of Sufis and shows how they established a network of shrines and festivals in central Palestine. In addition to relatively literate and well-documented shrines, there were also shrines such as Dayr al-Shaykh which are only known through local history but which nevertheless had a signi

隨意

Auswertung: Motive der Transparenzschaffung,out Palestine. The chapter discusses the distribution of sites throughout Palestine in relation to topography and settlements. Whilst some of these sites are associated with Sufi leaders, others are the tombs of either the founders of settlements or local holy men.

auxiliary

Studien der NRW School of Governanceresulted in the destruction of some Muslim shrines, the abandonment and neglect of many more and the appropriation of others. Whilst some of the damage to tombs might be a direct result of Israeli actions, it is suggested that a large number of Muslim shrines have suffered because of a decline in Su

Brain-Imaging

AGONY

https://doi.org/10.1007/978-3-658-23723-3the shrines relate to the expression of national identity within modern Palestine. The second question relates to the role of women both as saints and as visitors of shrines, and the third question considers whether the shrines should be regarded as a purely Muslim phenomenon. Finally, the chapter d