Titlebook: Bones of Contention; Muslim Shrines in Pa Andrew Petersen Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Middle Eastern Arc

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Arabic and Muslim Historiography is also discussed, as well as the significance of Jerusalem within the Islamic tradition. The final part of the chapter reviews the work and contribution of seven Muslim writers who provide descriptions of Muslim shrines in the region. The authors are discussed in chronological order from Nasir i-K

BLAND

Muslim Shrines in European Descriptions of Palestineeventeenth century. The chapter shows the gradual development of European interests, from curiosity to a deep fascination with Muslim shrines as a potential insight into religion in early biblical times. The early twentieth century saw a plethora of European studies of shrines as well as the most im

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舉止粗野的人

Major Sufi Shrinesadiriyya order of Sufis and shows how they established a network of shrines and festivals in central Palestine. In addition to relatively literate and well-documented shrines, there were also shrines such as Dayr al-Shaykh which are only known through local history but which nevertheless had a signi

glacial

Shaykh’s Tombsout Palestine. The chapter discusses the distribution of sites throughout Palestine in relation to topography and settlements. Whilst some of these sites are associated with Sufi leaders, others are the tombs of either the founders of settlements or local holy men.

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Heritage and Conservation value. There are a number of ways in which the heritage of shrines can be used and promoted. These include the documentation and presentation of existing and destroyed shrines on the Internet, the use of shrines for the promotion of tourism, the preservation of shrines as a form of resistance to ex

Exclude

Conclusionsthe shrines relate to the expression of national identity within modern Palestine. The second question relates to the role of women both as saints and as visitors of shrines, and the third question considers whether the shrines should be regarded as a purely Muslim phenomenon. Finally, the chapter d

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