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Titlebook: Beyond Legitimation; Essays on the Proble Donald Wiebe Book 1994 Donald Wiebe 1994 Immanuel Kant.philosophy of religion.religion.religious

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21#
發(fā)表于 2025-3-25 04:09:36 | 只看該作者
2947-0242 owledge claims into harmony with scientific claims but will also show there to be a fundamental similarity of method in religious and scientific thinking. They are not, however, unambiguously successful. Consequently Professor Wiebe sets out in the succeeding essays to seek an understanding of the r
22#
發(fā)表于 2025-3-25 09:11:18 | 只看該作者
Book 1994aims into harmony with scientific claims but will also show there to be a fundamental similarity of method in religious and scientific thinking. They are not, however, unambiguously successful. Consequently Professor Wiebe sets out in the succeeding essays to seek an understanding of the religion/sc
23#
發(fā)表于 2025-3-25 13:30:08 | 只看該作者
24#
發(fā)表于 2025-3-25 17:38:17 | 只看該作者
The Nation and the Community of Nationsf must, upon analysis of the concept of explanation alone, be concluded. Thus it appears also that the philosophers of religion who have argued that religion’s concern lies exclusively in providing humanity with a ‘way of life’, rather than a speculative ‘scheme of things’, must carry the day.
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發(fā)表于 2025-3-26 00:03:31 | 只看該作者
26#
發(fā)表于 2025-3-26 02:31:05 | 只看該作者
International organisation and integrationbe true. According to him it is simply that in such a case the belief . ‘something’is true does not constitute knowledge. And it is this displacement of knowledge in the religious sphere by faith that essentially constitutes the revolutionary change in theology.
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發(fā)表于 2025-3-26 06:59:03 | 只看該作者
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發(fā)表于 2025-3-26 09:41:13 | 只看該作者
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發(fā)表于 2025-3-26 16:00:11 | 只看該作者
30#
發(fā)表于 2025-3-26 20:37:59 | 只看該作者
The Ambiguous Revolution: Kant on the Nature of Faithbe true. According to him it is simply that in such a case the belief . ‘something’is true does not constitute knowledge. And it is this displacement of knowledge in the religious sphere by faith that essentially constitutes the revolutionary change in theology.
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