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Titlebook: Between Form and Event: Machiavelli‘s Theory of Political Freedom; Miguel E. Vatter Book 2000 Springer Science+Business Media B.V. 2000 In

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發(fā)表于 2025-3-26 23:19:59 | 只看該作者
Topoi Libraryhttp://image.papertrans.cn/b/image/184892.jpg
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發(fā)表于 2025-3-27 02:39:12 | 只看該作者
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發(fā)表于 2025-3-27 09:03:33 | 只看該作者
Inter-American Cooperation at a Crossroadsn and circumstances receives an explicit political articulation afforded by the idea that there is an analogy between the circumstances as the “subject” of action and the people as the “matter” of political life.
34#
發(fā)表于 2025-3-27 13:31:42 | 只看該作者
https://doi.org/10.1007/978-94-015-9337-3Institution; Machiavelli; Niccolò Machiavelli; Revolution; conflict; discourse; freedom; morality; politics
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發(fā)表于 2025-3-27 14:33:57 | 只看該作者
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發(fā)表于 2025-3-27 19:20:12 | 只看該作者
The People as Subject Matter of History: Fortuna and Virtù in the ,n and circumstances receives an explicit political articulation afforded by the idea that there is an analogy between the circumstances as the “subject” of action and the people as the “matter” of political life.
37#
發(fā)表于 2025-3-27 23:01:13 | 只看該作者
The Priority of Event over form in Machiavelli’s Discourseorms. With Machiavelli human praxis discovered its freedom in the antagonism to the sphere of form, in the experience that orders previously regarded as fixed and unchangeable could be overthrown, in the suspicion that this world of ours does not provide secure foundations to any possible order or f
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發(fā)表于 2025-3-28 03:10:11 | 只看該作者
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發(fā)表于 2025-3-28 09:06:37 | 只看該作者
The Natural Origin of Political Form: The Circle of Constitutionse order, to the existence in common of individuals. Machiavelli calls into question the classical belief that the instance of form rules over political life, that the form is the foundation or . (beginning and principle) of politics. His goal consists in the thoroughgoing critique of a foundationali
40#
發(fā)表于 2025-3-28 12:07:27 | 只看該作者
The Religious Origin of Political Form: The System of Authorityphilosophical analysis of the religious origin of political form exhibited by the Roman system of authority. In the Roman political experience, the foundation of the state is “sacred” because it is understood to be an absolute beginning: “the central, decisive, unrepeatable beginning of their whole
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