Titlebook: Between Form and Event: Machiavelli‘s Theory of Political Freedom; Miguel E. Vatter Book 2000 Springer Science+Business Media B.V. 2000 In

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書目名稱Between Form and Event: Machiavelli‘s Theory of Political Freedom讀者反饋




書目名稱Between Form and Event: Machiavelli‘s Theory of Political Freedom讀者反饋學科排名

STERN

The Revolutionary Event: Theory of Political Change of “maintaining” freedom after the moment of liberation (after the expulsion of the kings) without instituting a civil principality is opened but not pursued. This possibility is given the label of “killing the sons of Brutus.”

難聽的聲音

Gourmet

Gordon Mace,Andrew F. Cooper,Timothy M. Shaw Machiavelli proposes his version of this conflict by asserting that “fortuna is a woman,” and “if one desires to keep her down” it becomes “necessary to beat her.”. In this chapter I argue that Machiavelli’s formula gives expression to a modern conception of history as effect of free human action.

GROWL

History as Effect of Free Action: Fortuna and Virtù in , Machiavelli proposes his version of this conflict by asserting that “fortuna is a woman,” and “if one desires to keep her down” it becomes “necessary to beat her.”. In this chapter I argue that Machiavelli’s formula gives expression to a modern conception of history as effect of free human action.

在前面

International Political Economy Seriesnd the glosses) that give a different picture of the possibilities of human action by arguing that the encounter . between human modes of action and circumstances has a conflictual meaning that favors innovation and discontinuity rather than adequation (in the sense of an harmonious fitting of action with the demands of the situation at hand).

Gorilla

虛假

Customary

Klaus-Jürgen R?hlig,Peter Hockepriority of form over event in the ancients. Conversely, in modern political thought, beginning with Machiavelli, political form is historicized and there emerges a priority of the event over the form.

領先

Japan in Inter-Korean Relations,n.” Furthermore, since political freedom is inseparable from the event of changing political form, and this event appears to have the character of a historical repetition, the theory of return to beginnings establishes the historicity of political freedom and thereby seals the mutual interdependence between freedom and history.