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Titlebook: Betraying Our Selves; Forms of Self-Repres Henk Dragstra (teaches English literature),Sheila Book 2000 Palgrave Macmillan, a division of M

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31#
發(fā)表于 2025-3-26 21:37:29 | 只看該作者
Einflüsse auf das Business Risk Auditingision, a refusal to detail particularly sensitive issues and signs of self-censorship may suggest that, at some level, a reader was borne in mind.. The distinction between the texts is additionally blurred since, at one point, at least, Rich was writing them both simultaneously.
32#
發(fā)表于 2025-3-27 03:49:17 | 只看該作者
33#
發(fā)表于 2025-3-27 09:08:36 | 只看該作者
https://doi.org/10.1007/978-3-8349-8175-2it is not named, and therefore not fully designated as a genre, until the beginning of the nineteenth century. So the autobiographical impulse, with all that it implies, and modernity are thus commonly seen to be inextricably linked.
34#
發(fā)表于 2025-3-27 10:05:33 | 只看該作者
,Prologue: the Poet as Subject: Literary Self-consciousness in Gower’s ,al to oral literature had ever disappeared, or been banished, from the stylistic models of written culture. Nor is it possible to reconcile Foucault’s confident assertion that.with the creation of texts as intent on the exemplary value of lived experience as Abelard’s . or Mandeville’s ..
35#
發(fā)表于 2025-3-27 17:37:03 | 只看該作者
36#
發(fā)表于 2025-3-27 20:26:04 | 只看該作者
37#
發(fā)表于 2025-3-28 01:56:29 | 只看該作者
38#
發(fā)表于 2025-3-28 02:43:22 | 只看該作者
39#
發(fā)表于 2025-3-28 07:29:25 | 只看該作者
,Epilogue: ‘Oppression Makes a Wise Man Mad’: the Suffering of the Self in Autobiographical Traditioit is not named, and therefore not fully designated as a genre, until the beginning of the nineteenth century. So the autobiographical impulse, with all that it implies, and modernity are thus commonly seen to be inextricably linked.
40#
發(fā)表于 2025-3-28 11:58:20 | 只看該作者
Folgebewertung und (Konzern-) Anhangangabenint to clear evidence of individualism and self-consciousness long before the Renaissance, and on the other by theorists who challenge all notions of a unitary essential self waiting to spring into full consciousness of its being.
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