Titlebook: Benevolent Colonizers in Nineteenth-Century Australia; Quaker Lives and Ide Eva Bischoff Book 2020 The Editor(s) (if applicable) and The Au

neutrophils

https://doi.org/10.1385/1592593747antic Quaker history. The “Black War” was seen as the catastrophic results of the neglect of William Penn’s wisdom by earlier colonial governments. The “benevolent” Quaker settler was caught in the fray but could not be held accountable.

對待

Herpetologist

Metabolic Regulation of Inflammation,ods adopted or political choices made, but they never challenged the idea of empire as such. These benevolent colonisers were colonisers nevertheless. Narrating this history of a “special” relationship between Quaker settlers and Aboriginal Australians is contested until today.

Aesthete

grovel

疲勞

A Peculiar People: Quakers and the Atlantic World Around 1800,, political, and economic position of early nineteenth-century Tasmanian Quaker settlers and can be reconstructed by adopting a perspective of ., looking at seventeenth- and eighteenth-century Quaker history along the Atlantic Rim.

倫理學(xué)

下級

The Case of James Backhouse and George W. Walker: Quaker Ministers and Colonial Governmentality, 18se they resonated with key characteristics of early nineteenth-century Quakerism, namely domesticity, the “caring power” exercised by Quaker men and women, and its evangelical tenets. As a result, Quaker missionaries and administrators joined efforts to “improve” the colony.

anachronistic

極大的痛苦

,The Case of Francis Cotton and George F. Story: Quaker Settlers and the Tasmanian Frontier, 1829–18 in the “Black Line” and the “Freycinet Line.” Both men endorsed a policy of amelioration that reinforced the central premises of settler colonial expansion: the fiction of . and the notion the “vanishing races.”