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Titlebook: Benevolent Colonizers in Nineteenth-Century Australia; Quaker Lives and Ide Eva Bischoff Book 2020 The Editor(s) (if applicable) and The Au

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發(fā)表于 2025-3-21 20:00:23 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Benevolent Colonizers in Nineteenth-Century Australia
期刊簡稱Quaker Lives and Ide
影響因子2023Eva Bischoff
視頻videohttp://file.papertrans.cn/184/183429/183429.mp4
發(fā)行地址Focuses on the history of a group of British Quaker families and their involvement in settler colonialism in early nineteenth-century Australia.Explores the tension between the humanitarian ideals hel
學(xué)科分類Cambridge Imperial and Post-Colonial Studies
圖書封面Titlebook: Benevolent Colonizers in Nineteenth-Century Australia; Quaker Lives and Ide Eva Bischoff Book 2020 The Editor(s) (if applicable) and The Au
影響因子This book reconstructs the history of a group of British Quaker families and their involvement in the process of settler colonialism in early nineteenth-century Australia. Their everyday actions contributed to the multiplicity of practices that displaced and annihilated Aboriginal communities. Simultaneously, early nineteenth-century Friends were members of a translocal, transatlantic community characterized by pacifism and an involvement in transnational humanitarian efforts, such as the abolitionist and the prison reform movements as well as the Aborigines Protection Society. Considering these ideals, how did Quakers negotiate the violence of the frontier? To answer this question, the book looks at Tasmanian and South Australian Quakers’ lives and experiences, their journeys and their writings. Building on recent scholarship on the entanglement between the local and the global, each chapter adopts a different historical perspective in terms of breadth and focused time period. The study combines these different takes to capture the complexities of this topic and era. .
Pindex Book 2020
The information of publication is updating

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發(fā)表于 2025-3-21 20:50:56 | 只看該作者
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發(fā)表于 2025-3-22 06:25:07 | 只看該作者
,Quakers in Early Nineteenth-Century Van Diemen’s Land,al institutional and organisational steps to create the first Quaker community in the Australasian colonies. Its social composition and its internal differentiation along the lines of social categories such as gender and free/unfree status were quite similar to that of the colonial population as a w
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發(fā)表于 2025-3-22 09:02:09 | 只看該作者
The Case of James Backhouse and George W. Walker: Quaker Ministers and Colonial Governmentality, 18 key role in establishing the budding Quaker community. In addition, they developed an almost symbiotic relationship with the colonial state, especially with Lieutenant-Governor George Arthur. They shared a vision of the colony’s future in which the colonial administration was to exercise a form of
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發(fā)表于 2025-3-22 13:23:45 | 只看該作者
,Being at Home: Van Diemen’s Land as a Quaker Settler Space,gical space. It illuminates the ways in which Friends’ lives were intertwined with the settler colonial project: by annexing and transforming Aboriginal land into a part of the imperial economic system and by establishing and maintaining a hierarchically structured, gendered, and racialised settler
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發(fā)表于 2025-3-22 19:25:30 | 只看該作者
,The Case of Francis Cotton and George F. Story: Quaker Settlers and the Tasmanian Frontier, 1829–18members of the Tasmanian Quaker community: Francis Cotton and George Fordyce Story. From this case study, a complex picture emerges. Cotton, disowned yet still adhering to Quaker principles, compromised to guarantee the safety of his extended family. His workers carried weapons, and in case of an at
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發(fā)表于 2025-3-22 22:54:38 | 只看該作者
Removal, Reform, Protection: Building a Humanitarian Empire,storical process of questioning the notion and rearranging the idea and structure of the British Empire. The Tasmanian genocide loomed large in these debates. Quaker networks and organisational structures played a key role in this process, yet the experiences and involvement of Vandemonian Friends w
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發(fā)表于 2025-3-23 05:17:38 | 只看該作者
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發(fā)表于 2025-3-23 09:07:22 | 只看該作者
Conclusion,st to future research in the fields of Settler Colonial Studies, Genocide Studies, and the history of humanitarianism. As a translocal, transatlantic community, shaped by evangelical beliefs and connected to evangelical networks, Quakers settlers were particularly well equipped to build the “Anglo-w
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