Titlebook: Belief and Practice in Imperial Japan and Colonial Korea; Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr

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https://doi.org/10.1007/978-3-642-52488-2lly after the Mukden Incident of 1931, as the Japanese empire expanded both ideologically and geographically, Buddhists came to play, through the intrinsic “Pan-Asian” character of their religion, a fundamental role in legitimizing the colonial ambitions of the Japanese state throughout the continen

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https://doi.org/10.1007/978-3-642-52488-2ing views. The conformist view claims that Tenrikyo followed the imperialistic and aggressive overseas expansion policy of the empire in Korea and Manchuria, while the fa?ade view argues that Tenrikyo followers put up the fa?ade of compliance with the imperialistic policy of the state..A few scholar

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überblick über die nigerianische Industrieme the emperor of Korea. The Japanese imperial authorities therefore deemed this group to be politically dangerous and began to repress it, firstly by trying to capture Ch’a and arresting many members, then by outlawing it as a quasi-religion, and latterly by engaging in a “war” of attrition and dis

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