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Titlebook: Belief and Practice in Imperial Japan and Colonial Korea; Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr

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樓主
發(fā)表于 2025-3-21 19:04:24 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Belief and Practice in Imperial Japan and Colonial Korea
影響因子2023Emily Anderson
視頻videohttp://file.papertrans.cn/184/183310/183310.mp4
發(fā)行地址Considers how religion is situated at the intersection of key historical debates in imperial Japan and colonial Korea.Situates religious practice and belief at the heart of nation building in East Asi
學科分類Religion and Society in Asia Pacific
圖書封面Titlebook: Belief and Practice in Imperial Japan and Colonial Korea;  Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr
影響因子Bringing together the work of leading scholars of religion in imperial Japan and colonial Korea, this collection addresses the complex ways in which religion served as a site of contestation and negotiation among different groups, including the Korean Choson court, the Japanese colonial government, representatives of different religions, and Korean and Japanese societies. It considers the complex religious landscape as well as the intersection of historical and political contexts that shaped the religious beliefs and practices of imperial and colonial subjects, offering a constructive contribution to contemporary conflicts that are rooted in a contested understanding of a complex and painful past and the unresolved history of Japan’s colonial and imperial presence in Asia. Religion is a critical aspect of the current controversies and their historical contexts. Examining the complex and diverse ways that the state, and Japanese and colonial subjects negotiated religious policies, practices, and ministries in an attempt to delineate these “imperial relationships," this cutting edge text sheds considerable light on the precedents to current sources of tension..
Pindex Book 2017
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 23:18:40 | 只看該作者
https://doi.org/10.1007/978-3-642-52488-2e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.
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發(fā)表于 2025-3-22 02:19:49 | 只看該作者
地板
發(fā)表于 2025-3-22 07:38:06 | 只看該作者
State Shinto Policy in Colonial Korea,inally, I will look at the kinds of State Shinto “practices” that were implemented in educational and household settings, as well as the kinds of conflicts that occurred. We will reconfirm the fact that shrines remained the religious entities of foreigners until the end for Koreans.
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發(fā)表于 2025-3-22 09:03:38 | 只看該作者
,Developing an Imperial Theology: Transforming “Others” into “Brothers in Christ” for a Multiethnic e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.
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https://doi.org/10.1007/978-3-642-52488-2hurch leaders Uchimura Kanzō and Yanaihara Tadao, before suggesting historical and historiographical reasons why the degree of common ground that existed during the colonial period remains largely unrecognized today.
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