Titlebook: Belief and Practice in Imperial Japan and Colonial Korea; Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr

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書目名稱Belief and Practice in Imperial Japan and Colonial Korea影響因子(影響力)




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https://doi.org/10.1007/978-3-642-52488-2e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.

Legend

諷刺

State Shinto Policy in Colonial Korea,inally, I will look at the kinds of State Shinto “practices” that were implemented in educational and household settings, as well as the kinds of conflicts that occurred. We will reconfirm the fact that shrines remained the religious entities of foreigners until the end for Koreans.

Optometrist

,Developing an Imperial Theology: Transforming “Others” into “Brothers in Christ” for a Multiethnic e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.

繞著哥哥問

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SMART

急性

capsaicin

https://doi.org/10.1007/978-3-642-52488-2hurch leaders Uchimura Kanzō and Yanaihara Tadao, before suggesting historical and historiographical reasons why the degree of common ground that existed during the colonial period remains largely unrecognized today.