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Titlebook: Being and Not-Being; An Introduction to P Paul Seligman Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Parmenides.Plato.dialogue.i

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31#
發(fā)表于 2025-3-26 22:31:34 | 只看該作者
32#
發(fā)表于 2025-3-27 03:55:07 | 只看該作者
https://doi.org/10.1007/978-1-4020-6368-8This section may conveniently be introduced by recalling an earlier quotation regarding the position of the idealists (246 B9-C2):
33#
發(fā)表于 2025-3-27 06:22:36 | 只看該作者
34#
發(fā)表于 2025-3-27 13:22:38 | 只看該作者
35#
發(fā)表于 2025-3-27 14:37:35 | 只看該作者
Parmenides, Plato and the Sophists,The “reverend and awful” figure of Parmenides (.. 183 E6) looms large over Plato’s final encounter with the Sophists. Parmenides’ influence on Greek philosophy was profound. The core of his doctrine can be summarised in three statements which we take from his . .; I will call them the Eleatic canon:
36#
發(fā)表于 2025-3-27 18:02:03 | 只看該作者
,The seventh Division and the Statement of the Problem: 233D–237B,In order to unmask the Sophist we need to understand his art. To understand his art we must define it, and to define it we need to employ the method of division. Right from the start the scene is set against the background of the new science of dialectic.
37#
發(fā)表于 2025-3-28 01:29:02 | 只看該作者
38#
發(fā)表于 2025-3-28 03:26:03 | 只看該作者
,Being, Forms and Motion: 248A–249D,This section may conveniently be introduced by recalling an earlier quotation regarding the position of the idealists (246 B9-C2):
39#
發(fā)表于 2025-3-28 08:53:57 | 只看該作者
40#
發(fā)表于 2025-3-28 11:45:06 | 只看該作者
Motion and Rest once more: 256B6-C4,In the course of the preceding argument we find the following passage which calls for separate discussion:
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