Titlebook: Augustine in a Time of Crisis; Politics and Religio Boleslaw Z. Kabala,Ashleen Menchaca-Bagnulo,Nathan Book 2021 The Editor(s) (if applicab

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暫時(shí)中止

Naturwissenschaftliche Ausgangslageultural atrophy, environmental collapse, and spiritual atomization. If they are right, liberalism is no longer a viable organizing principle for modern political and economic systems. But the critique depends on a selective definition of liberalism. The real question is: which version of liberalism

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Regelungsinteressen – wer will was warum?s adopted a divine patronage model in their understanding of the relationship of the city of man to the gods or God. The chapter contends that Augustine’s rejection of the divine patronage is central to understanding his political thought. Rooted in an understanding of God’s providence and Christ’s

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Regelungsinteressen – wer will was warum?ousehold in COG XIX.14–16 is where divergent strands of Augustine’s political teaching, including his opposing definitions of a republic in 19.21 and 19.24, begin together. I propose that when Augustine says that the household “ought to be the beginning, or a little part, of the city,” he is referen

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https://doi.org/10.1007/978-3-658-41531-0ordinary citizens in diverse social, cultural, and economic milieus. A related aspect is the embrace of secularism by many elites, coupled with a growing alienation from religion among younger persons. This chapter considers what insights Augustine of Hippo might offer to our unsettled age in naviga

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Boleslaw Z. Kabala,Ashleen Menchaca-Bagnulo,NathanSeeks to do justice to the academic developments in Augustinian studies that have taken place in the last two decades.Draws collectively on a plurality of different disciplines – from political theory

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,Editors’ Introduction,h century continues to unravel, the theme of crisis emerges with urgency: there is no understanding the course of the twenty-first century without thinking about crisis conditions. A loss of confidence in public, corporate, and religious institutions has cultivated a growing skepticism of liberalism