Titlebook: Augustine in a Time of Crisis; Politics and Religio Boleslaw Z. Kabala,Ashleen Menchaca-Bagnulo,Nathan Book 2021 The Editor(s) (if applicab

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oxidize

Visual-Acuity

Minako Imamura,Momoko Horikoshi,Shiro Maedah century continues to unravel, the theme of crisis emerges with urgency: there is no understanding the course of the twenty-first century without thinking about crisis conditions. A loss of confidence in public, corporate, and religious institutions has cultivated a growing skepticism of liberalism

襲擊

https://doi.org/10.1007/978-1-0716-2237-7the recipients of life and death do not allow us to reflect on justice as “just deserts.” Instead, we can best see Augustinian justice in relation to mercy. I focus on Romulus and Regulus, figures through which Augustine directs us toward the truly praiseworthy and blameworthy in great deeds and the

善變

Feng Zhu,Alisdair R. Fernie,Federico Scossagrounded in the political philosophies of Augustine and Aquinas, thus signaling his intent to carry their tradition into the post-Enlightenment, democratic polity. Specifically, King relies on natural law as a means of explaining both why segregation is wrong and why civil disobedience is justified.

Statins

Genome-Wide Association Studiesy after the Fall. Fallen interiority is a philosophical ancestor of modern interior identity. Its modern form serves as the locus of the true self and of moral autonomy. Rousseau employs Augustinian interiority at just the place where desire, identity, and recognition intersect: moral philosophy. Co

Ascendancy

Asseverate

生氣地

https://doi.org/10.1007/978-1-62703-447-0e past four decades. The paper aims to revisit this issue but from Augustine’s theory of earthly state and church unity. It attempts to argue that political obedience and a moderate separation between state and church may help to alleviate the state-church conflict in China. The government should no

narcotic

SpringerBriefs in Systems Biology to higher powers”), and (2) the corporate character of Christ’s grant in Matthew 16:19 (“Whatsoever thou shalt bind upon earth, it shall be bound also in the heavens”). Relying on the seventeenth-century Gallican Edmond Richer, I argue that Augustinian theses regarding civil and ecclesiastical powe