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Titlebook: Animal Languages in the Middle Ages; Representations of I Alison Langdon Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Cri

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發(fā)表于 2025-3-25 05:13:11 | 只看該作者
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發(fā)表于 2025-3-25 08:36:03 | 只看該作者
Cumulative impacts of offshore windfarmson riddles), onomatopoeic (phonological imitations of nonhuman vocalizations), and catachrestic (implausibly anthropomorphic speech). She argues that in texts by Geoffrey Chaucer, John Lydgate, and Robert Henryson, instances of the third method constitute apt neologisms—powerful metaphoric formulations with no nonmetaphoric alternatives.
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發(fā)表于 2025-3-25 15:14:42 | 只看該作者
Ecological Research to Promote Social Changensitivity. When a trainer adopts equine language and avoids coercion, he places the horse’s needs and preferences above his own, becoming a steward and protector of the animals Rufus identified as the most noble of beasts.
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發(fā)表于 2025-3-25 17:10:41 | 只看該作者
Claudia J. Coulton,Jill E. Korbin,Marilyn Su according to species-specific rules that had little to do with human concerns or mores. In this very condition of alterity, the horse becomes a cogent locus of identification and empathy, a potential companion in sensation.
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發(fā)表于 2025-3-25 22:06:37 | 只看該作者
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發(fā)表于 2025-3-26 03:19:21 | 只看該作者
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發(fā)表于 2025-3-26 07:44:32 | 只看該作者
Understanding Hawk-Latin: Animal Language and Universal Rhetoricon riddles), onomatopoeic (phonological imitations of nonhuman vocalizations), and catachrestic (implausibly anthropomorphic speech). She argues that in texts by Geoffrey Chaucer, John Lydgate, and Robert Henryson, instances of the third method constitute apt neologisms—powerful metaphoric formulations with no nonmetaphoric alternatives.
28#
發(fā)表于 2025-3-26 12:00:58 | 只看該作者
On Equine Language: Jordanus Rufus and Thirteenth-Century Communicative Horsemanshipnsitivity. When a trainer adopts equine language and avoids coercion, he places the horse’s needs and preferences above his own, becoming a steward and protector of the animals Rufus identified as the most noble of beasts.
29#
發(fā)表于 2025-3-26 12:57:16 | 只看該作者
No Hoof, No Horse: Hoof Care, Veterinary Manuals, and Cross-Species Communication in Late Medieval E according to species-specific rules that had little to do with human concerns or mores. In this very condition of alterity, the horse becomes a cogent locus of identification and empathy, a potential companion in sensation.
30#
發(fā)表于 2025-3-26 18:17:21 | 只看該作者
Introduction,ssess language of their own and in some cases to participate in human language. A range of medieval textual traditions suggests that animals were commonly seen to communicate within and between species, making it increasingly difficult to define “animal” and “human” exclusively. The essays in this i
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