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Titlebook: Animal Horror Cinema; Genre, History and C Katarina Gregersdotter,Johan H?glund,Nicklas H?llé Book 2015 The Editor(s) (if applicable) and T

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發(fā)表于 2025-3-28 15:21:52 | 只看該作者
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發(fā)表于 2025-3-28 21:35:09 | 只看該作者
Book 2015This first full-length scholarly study about animal horror cinema defines the popular subgenre and describes its origin and history in the West. The chapters explore a variety of animal horror films from a number of different perspectives. This is an indispensable study for students and scholars of cinema, horror and animal studies.
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發(fā)表于 2025-3-29 02:33:49 | 只看該作者
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發(fā)表于 2025-3-29 10:43:13 | 只看該作者
est. The chapters explore a variety of animal horror films from a number of different perspectives. This is an indispensable study for students and scholars of cinema, horror and animal studies.978-1-349-55349-5978-1-137-49639-3
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發(fā)表于 2025-3-29 15:28:24 | 只看該作者
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發(fā)表于 2025-3-29 15:41:02 | 只看該作者
,‘They are a fact of life out here’: The Ecocritical Subtexts of Three Early-Twenty-First-Century Aungeness and upside-downness’ (2006, p. 26) and, thus, the uniqueness of Australia. No wonder that the Australian coat of arms features an emu and a red kangaroo, two native animals which were already charged with symbolic meaning in Aboriginal cultures before Europeans arrived Down Under.
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發(fā)表于 2025-3-29 20:17:13 | 只看該作者
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發(fā)表于 2025-3-29 23:54:23 | 只看該作者
We Spiders: Spider as the Monster of Modernity in the Big Bug and Nature-on-a-Rampage Film Genres,ly providing the audience with a key to the film’s morality and a link between the cinematic antagonist, the spider, and the lack of pure Christian faith. The inhabitants of Wisconsin appear to live a rather immoral life before the spider arrives, engaged in boozing, adultery, incest and paedophilia
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發(fā)表于 2025-3-30 05:59:57 | 只看該作者
,, and the Possibilities of Posthumanist Horror,irst century? Do its intertwined representations of animals and humans suggest the possibility of a ‘posthumanist’ horror film? Or, is the animal horror film built upon a distinctly humanist scaffold, dependent on the continual drawing and re-drawing of a fixed boundary line between humans and other
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