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Titlebook: Anglo-Indian Women in Transition; Pride, Prejudice and Sudarshana Sen Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 women

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樓主: burgeon
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發(fā)表于 2025-3-23 12:31:56 | 只看該作者
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發(fā)表于 2025-3-23 15:16:07 | 只看該作者
Social Interaction of Anglo-Indians Within and Outside the Community,i about where the train was headed. He could not utter a word though he understood what the man said. He took this to be a learning experience, and later he started to talk to his fellow passengers in Bengali so that his vocabulary in the language would improve. Now he is confident that if such an i
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發(fā)表于 2025-3-23 18:12:28 | 只看該作者
Social Organizations and Social Securities in the Anglo-Indian Community,een as organized in its endeavour to do something to maintain its identity. This has given the community greater resilience in the face of adverse pressures. The history of Anglo-Indian organizations shows, however, that their self-image as ‘Westernised’ has not kept pace with the times. Indeed, one
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發(fā)表于 2025-3-24 00:46:18 | 只看該作者
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發(fā)表于 2025-3-24 05:38:33 | 只看該作者
Book 2017ce, class and gender discrimination intersect in the lives and experiences of Anglo-Indian women, this work provides insights into contemporary gender relations in India, and is a key read for scholars in gender and sociology, as well as minority and diaspora studies..
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發(fā)表于 2025-3-24 10:02:28 | 只看該作者
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發(fā)表于 2025-3-24 11:12:26 | 只看該作者
Introduction,e forged, this distinct identity of being an Anglo-Indian congealed and persisted. This process was further aided by the frequently partisan attitude of the colonial administration towards the community. The Anglo-Indian community grew rapidly in numbers, wealth and power in the early nineteenth cen
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發(fā)表于 2025-3-24 16:42:41 | 只看該作者
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發(fā)表于 2025-3-24 21:29:24 | 只看該作者
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發(fā)表于 2025-3-25 01:04:58 | 只看該作者
Family, Marriage and Kinship in the Anglo-Indian Community,dary line between ‘we’ and ‘the’ was still maintained, forcing the community to stay within communitarian confines. This should not suggest that the community had set the boundary single-handedly. It was more of a two-way process, in which both the minority and the majority communities (non–Anglo-In
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