Titlebook: Women Phenomenologists on Social Ontology; We-Experiences, Comm Sebastian Luft,Ruth Hagengruber Book 2018 Springer Nature Switzerland AG 20

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Essence, Abyss, and Self—Hedwig Conrad-Martius on the Non-spatial Dimensions of Beingzing is addressed as “totally non-material corporeality”. With this contradictory expression she seeks to affirm two foundational aspects regarding reality: the spatial that achieved material realization in real existents and the concealed non-spatial that is at the cradle of the establishing of rea

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Ontology Is Social. How Arendt Solves a Wittgensteinian Problemagues. You might know some of them but not others. You are curious about the presentations and excited about who is speaking. Before coming to the venue, you cannot know with whom you will engage in conversations. You also do not know whether the assembled community of scholars will succeed in turni

Exuberance

Book 2018for many years. It features papers that truly extend the canonical scope of phenomenological research. Readers will discover the rich philosophical output of such scholars as Edith Stein, Hedwig Conrad-Martius, and Gerda Walther. They will also come to see how the phenomenological movement allowed i

悶熱

2523-8760 logy, and women scholars in phenomenology.Serves as an impor.This edited volume examines women‘s voices in phenomenology, many of which had a formative impact on the movement but have be kept relatively silent for many years. It features papers that truly extend the canonical scope of phenomenologic

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Do We-Experiences Require an Intentional Object? On the Nature of Reflective Communities (Following ferred to as “social act”?These questions raise the methodological ones:how is it even possible to characterize a community, such that it can be said to issue social acts?And how can such an inquiry be carried out, does it require an outside perspective or one from within a community, or can it be done by both?

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Meaning of Individuals Within Communities: Gerda Walther and Edith Stein on the Constitution of Socix Scheler, Edith Stein, Gerda Walther, Aurel Kolnei and José Ortega y Gasset. (cf. Ferran ., 14) Gerda Walther’s (1897–1977) contribution to early phenomenology was her Ph.D. thesis . (a contribution to the ontology of social communities) which she wrote under the supervision of the Munich phenomenologist Alexander Pf?nder.

痛苦一生

Gerda Walther Between the Phenomenology of Mystics and the Ontology of Communitiesay on the ontology of communities (. .) Gerda Walther says that ontology aims at tracking down the ultimate sense, the essence of every objectivity broadly speaking, whereas phenomenology investigates data in pure consciousness and its manifestations, which are inevitably marked by the same essence.

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Women as , or Why There Could Never Be a Women’s Party. An Arendtian-Inspired Phenomenology of Femal. Impressive bird’s-eye photographs of the rally show thousands of women of all ages, carrying banners calling for gender equality and equal pay, but most of all protesting against the political under-representation of women. It was the largest of more than 20 rallies throughout the country.