Titlebook: Women Phenomenologists on Social Ontology; We-Experiences, Comm Sebastian Luft,Ruth Hagengruber Book 2018 Springer Nature Switzerland AG 20

帶來(lái)

We-Experience—With Walther, however, largely depend on experience. It is hard to see how the former could be joint, shared, or collective, without any possibility of togetherness at the experiential level. Sharing experiences is thus a key for human sociality.

寬宏大量

Thymus

小淡水魚

Edith Stein on Social Ontology and the Constitution of Individual Moral IdentityHusserl’s most well-known expression and development of his ethics of vocation may be found especially in his third submission to the Japanese journal ., (cf. Husserl 1989, 20–43), but may also be found in the conclusion to the 1920/24 lecture course, . (cf. Husserl ., 244–255), and in numerous manu

小卷發(fā)

FIG

The Role of the Intellectual in the Social Organism: Edith Stein’s Analysis Between Social Ontology social ontology. In fact, she argued that the study of the origin and structure of communal aggregates is possible only by studying the human subject as a whole of body, psyche and spirit [.], namely as a .. Stein analyzed this tripartition using the phenomenological method, whose purpose is to gras

obsession

lavish

追蹤

Gerda Walther Between the Phenomenology of Mystics and the Ontology of Communitiesderstand how is it possible to conduct the analysis on these two different, although nonetheless complementary, levels. In the introduction of her essay on the ontology of communities (. .) Gerda Walther says that ontology aims at tracking down the ultimate sense, the essence of every objectivity br

libertine