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Titlebook: Was Macht Schule? Schule als gestalteter Raum; Ute Clement,Verónica Oelsner Book 2016 Springer Fachmedien Wiesbaden 2016 Bildungssoziologi

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發(fā)表于 2025-3-23 10:10:55 | 只看該作者
12#
發(fā)表于 2025-3-23 17:18:57 | 只看該作者
he process of European expansion’ (Pratt, 2001: 150). At the same time, such narratives are themselves made possible by colonialism which, as Rob Nixon puts it, enabled Victorian travel writers to write with ‘the supreme imperial confidence that came, quite literally, from being on top of the world’ (1992: 51).
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發(fā)表于 2025-3-23 19:22:08 | 只看該作者
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發(fā)表于 2025-3-24 02:13:21 | 只看該作者
Ute Clementnal identity, perhaps inevitable given his material is British India in the 1940s. It was with the 1970s Incredible Brazilian trilogy (hereafter the Brazilian trilogy), made up of . (1972), . (1975), and . (1978), that Ghose significantly left South Asian topics behind.
15#
發(fā)表于 2025-3-24 04:56:11 | 只看該作者
Omar Murúa,Gabriela Orlando,Liliana Paredesive) thought resulting from social experience over time. Such a conception of social theory may help us understand the nature of Arab intellectual tradition and its boundaries and overlaps with “Western” or “global” social theory.
16#
發(fā)表于 2025-3-24 06:52:05 | 只看該作者
universalist ecological claims; initiation of debate on the rhetorical function and material effects of the discourses of anti-imperialist resistance and intercultural reconciliation; and finally, reinvigoration of utopic thinking in order to assist the global struggle for socio-economic and ecological justice (p. 720).
17#
發(fā)表于 2025-3-24 14:23:59 | 只看該作者
f the genre that, in contrast with irreverent modes, articulates ‘particular belief systems or ways of seeing the world’ (Warnes, 2009, p. 6): cultural ontologies in which there is a congruence between spiritual or paranormal phenomena and the events of everyday existence.
18#
發(fā)表于 2025-3-24 14:51:02 | 只看該作者
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發(fā)表于 2025-3-24 19:35:24 | 只看該作者
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發(fā)表于 2025-3-24 23:24:57 | 只看該作者
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