找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Voltaire Against the Jews, or The Limits of Toleration; Marco Piazza Book 2022 The Editor(s) (if applicable) and The Author(s), under excl

[復(fù)制鏈接]
樓主: ACRO
11#
發(fā)表于 2025-3-23 10:27:45 | 只看該作者
12#
發(fā)表于 2025-3-23 14:54:25 | 只看該作者
ragments. Surprisingly little of our evidence for secular dress of the Middle Byzantine period consists of textiles. Few textiles survive due to the fragile nature of cloth, let alone entire garments, of which there are none from the period studied here. Not only is cloth fragile but also important
13#
發(fā)表于 2025-3-23 22:01:25 | 只看該作者
14#
發(fā)表于 2025-3-24 00:22:16 | 只看該作者
15#
發(fā)表于 2025-3-24 04:56:02 | 只看該作者
16#
發(fā)表于 2025-3-24 08:37:13 | 只看該作者
Book 2022hrough a process of reading and analysis that starts with the publication of .Des Juifs. (1756), and ends with the posthumous publication of the apocryphal article ‘Juifs’ in the Kehl edition of the .Dictionnaire Philosophique .(1784).?
17#
發(fā)表于 2025-3-24 12:03:11 | 只看該作者
18#
發(fā)表于 2025-3-24 16:34:07 | 只看該作者
The Irreverent Hermeneut,e). It begins with an analysis of the booklet . (1756), in which Voltaire rewrites Jewish history as a profane history. Here, Voltaire criticizes both ancient and contemporary Jews. Ample attention is given to Isaac de Pinto’s reaction to . and to an analysis of his epistolary exchange with Voltaire
19#
發(fā)表于 2025-3-24 19:42:31 | 只看該作者
,The “Tolerated” Rabbi,ses positions that do not necessarily coincide with his own. The analysis shifts to the . (1763), in particular to the meaning of the extreme religious tolerance attributed to ancient Jews and to the place of intolerance in the society of toleration, given that Jews were among the intolerant. Voltai
20#
發(fā)表于 2025-3-25 01:27:30 | 只看該作者
The Aspiring Godfather,fferent face of his attitude towards the Jews. The central focus of this chapter is . (1777), the definitive reply to Guenée’s accusations. Here, Voltaire represents himself as a Jew and as the target of Christian persecution, but above all he aspires to be recognized as a true genealogist of the Je
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學 Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學 Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-6 14:34
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
阳朔县| 台南市| 沅陵县| 本溪市| 库尔勒市| 镇江市| 晴隆县| 万荣县| 明水县| 普陀区| 绩溪县| 沛县| 孙吴县| 瑞金市| 沁阳市| 苍山县| 南城县| 乌拉特后旗| 盘锦市| 平山县| 高陵县| 武冈市| 延庆县| 贵德县| 镇平县| 慈溪市| 德清县| 钟山县| 游戏| 镇原县| 郯城县| 山阳县| 巫山县| 定南县| 安多县| 莒南县| 伊川县| 克拉玛依市| 舞阳县| 闻喜县| 临高县|