Titlebook: Virtue Ethics for Women 1250-1500; Karen Green,Constant Mews Book 2011 Springer Science+Business Media B.V. 2011 Agostino Strozzi.Christin

Metamorphosis

A Mirror of Queenship: The , and the Demands of Justice,e known as “Mirror of Princes”. The ., sometime later translated into French as the . (“Mirror of Ladies”), was composed in Latin well into the reign of Jeanne de Navarre (1285–1305), wife of Philip the Fair (1285–1314), as a manual for correct behaviour by her Franciscan confessor, Durand de Champa

occurrence

,A Lady’s Guide to Salvation: The , Compilation,ted in this form.. As Catherine Mastny observes in her doctoral dissertation on Durand’s work, the Mirror was a genre that by the late thirteenth century had an encyclopaedic vocation.. The . certainly attempts to cover the whole field of moral considerations necessary for a queen, dealing with the

山間窄路

,Charles V’s Visual Definition of the Queen’s Virtues,volved in the selection of Latin texts to translate into French, he also assembled translators who were able to clarify practical knowledge. Even if he didn’t organise the exact disposition of illustrations in his manuscripts himself, he may have issued directions, especially concerning the portrait

Dislocation

,Jean Gerson’s Writings to His Sisters and Christine de Pizan’s ,: An Intellectual Dialogue Culminatue: first, Gerson’s position that all teaching of women must be considered suspect (“omnis doctrina mulierum?[…] reputanda est suspecta”); second, competing metaphors of the fowler in their writings; third, their respective positions on the queenship of Mary; and fourth, a comparison between their t

空氣

笨拙的你

,Appearing Virtuous: Christine de Pizan’s , and Anne de France’s ,,onforming to traditionally feminine ideals of comportment. In . (ca. 1505), the work’s narrator, presumably Anne de France, Duchess of Bourbon, advises the work’s presumed reader, Anne’s daughter Suzanne:

NICE

Scleroderma

男生如果明白

abduction