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Titlebook: Vertriebene and Pieds-Noirs in Postwar Germany and France; Comparative Perspect Manuel Borutta,Jan C. Jansen Book 2016 The Editor(s) (if ap

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發(fā)表于 2025-3-28 15:27:17 | 只看該作者
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發(fā)表于 2025-3-28 21:53:57 | 只看該作者
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發(fā)表于 2025-3-29 01:53:54 | 只看該作者
Pied-Noir Pilgrimages, Commemorative Spaces, and Counter-Memoryno common ancestry or territory apart from those forged in Algeria.. These are people of French and foreign immigrant stock; those in the latter category were from different European and Mediterranean countries and it was in Algeria that many of them acquired French nationality, even if they continu
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發(fā)表于 2025-3-29 04:55:35 | 只看該作者
Towards a European Memory of Forced Migration? Processes of Institutionalization and Musealization id in 1945 and confirmed by the GDR in 1950, and second, the expulsion of several millions of Germans from what again in 1945 had become the western parts of Poland. The . by West German chancellor Willy Brandt from 1969 to 1974 towards communist Poland, the USSR and the GDR, as well as two bilateral
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發(fā)表于 2025-3-29 16:03:14 | 只看該作者
Homeland Corners: Memories, Objects, and Emotions of Expellees in Postwar West Germanylesian expellees during a local feast on the . (Lüneburg Heath). When he starts singing the . (Homeland Song of the Giant Mountains), suddenly the whole group accompanies him — an expellee group caught in its ambiguity between integration and homesickness.
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發(fā)表于 2025-3-29 20:51:26 | 只看該作者
The Postcolonial Repatriations of the French of Algeria in 1962: An Emblematic Case of a Public Integovernment was accused of ‘a(chǎn)bandoning them to their fate’, we find, on the contrary, the rapid creation of a policy of integration into mainland France and a readiness on the part of the authorities to meet the needs involved quickly and appropriately..Notes
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發(fā)表于 2025-3-30 02:39:09 | 只看該作者
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發(fā)表于 2025-3-30 04:45:00 | 只看該作者
Comparing Vertriebene and Pieds-Noirs: Introductionmigrants and their ancestors had lived far away from the core regions of postwar Germany and France — speaking unfamiliar dialects or different languages, practicing different cultural and religious traditions — they were perceived as culturally different, if not inferior, and were rejected by many of their fellow citizens.
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