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Titlebook: Varieties of Self-Awareness; New Perspectives fro Saulius Geniusas Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusi

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樓主: TINGE
41#
發(fā)表于 2025-3-28 17:38:44 | 只看該作者
Varieties of Incorporation: Beyond the Blind Man’s Caneen observed that using tools can lead to experiencing them no longer as external objects, but as constitutive of the lived body. Specifically, discussions of incorporation have focused on the .. In this chapter, I draw attention to the fact that we can incorporate objects in other ways because we ex
42#
發(fā)表于 2025-3-28 20:51:13 | 只看該作者
43#
發(fā)表于 2025-3-29 01:27:09 | 只看該作者
44#
發(fā)表于 2025-3-29 04:33:25 | 只看該作者
45#
發(fā)表于 2025-3-29 08:38:11 | 只看該作者
46#
發(fā)表于 2025-3-29 12:20:57 | 只看該作者
Ecological Self-Awareness in the Anthropoceneer the following questions: What motivates the emergence of ecological self-awareness, eco-conscious behavior, and their implied acts? What are the presuppositions of these approaches? This chapter follows the hypothesis that current environmental issues are not only a matter of our response to the
47#
發(fā)表于 2025-3-29 18:51:39 | 只看該作者
Self-Awareness in Nishida as Auto-Realization qua Determination of the Indeterminate幾多郎) (Kitarō Nishida) (1870–1945), founder of the Kyoto School. Nishida’s oeuvre can be divided into distinct periods, from the 1910s to the 1940s until his passing, during which he thematized and focused on different issues. Nevertheless, self-awareness is a unifying theme throughout. In the chapte
48#
發(fā)表于 2025-3-29 21:04:09 | 只看該作者
How to Become Conscious of Consciousness: A Mediation-Focused Approach but rather an essentially mediated phenomenon. First, it should be noted that we can conceptualize consciousness only through its (temporary) loss. To become aware of the existence of consciousness that is too obvious to notice, we must contrast it with its negations, such as the experience of slee
49#
發(fā)表于 2025-3-30 00:35:38 | 只看該作者
Beyond Self-Representationalism: A Neo-Dignāgian Theory of Consciousnesser theorists, and the HOP (higher-order perception) versus HOT (higher-order thought) debates among higher-order theorists. This theory seems to offer us a model of consciousness that is closer to truth, but it also has limitations. My study will particularly address these limitations and attempt to
50#
發(fā)表于 2025-3-30 07:18:20 | 只看該作者
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