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Titlebook: Varieties of Marxism; Shlomo Avineri Book 1977 Martinus Nijhoff, The Hague, The Netherlands 1977 Dialectic.Friedrich Engels.Georg Lukács.I

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發(fā)表于 2025-3-23 12:11:22 | 只看該作者
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,Friedrich Engels — Marxism’s Founding Father Nine Premises to a Theme, it is principally concerned with problems which Engels resolved partially or not at all. To the extent that they admit of an answer, these problems demand the aid of Marx himself. This is not to imply that Engels must be excluded from the present discussion, yet we may legitimately ask just how qua
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發(fā)表于 2025-3-23 20:36:47 | 只看該作者
West-European Marxism Today,ectual current in Western Europe. One could even say somewhat paradoxically that it became a more influential and interesting intellectual current (and undercurrent) precisely when communist and socialist parties abandoned at least some of their (traditional) elements by adapting themselves to the p
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發(fā)表于 2025-3-24 00:21:13 | 只看該作者
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發(fā)表于 2025-3-24 04:52:19 | 只看該作者
The Contexts of Maoism,o socialism that might embarrass western bourgeois readers: the reader was led into the Chinese language through a traditional world of teachers, pens and pencils, chairs and tables. But on the middle of page 156, in the section on numbers and dates, the compilers made an important statement of ideo
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發(fā)表于 2025-3-24 09:39:24 | 只看該作者
Marxism in Russia,t political sense as it is by the leaders of the Soviet Union then everything that has happened in the Soviet Union since 1917 could be brought under the heading of “Marxism in Russia,” and a paper on this subject would amount to a history of Soviet power much more than to the history of certain ide
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Marxism in the Arab World: The Cases of the Egyptian and Syrian Regimes,ve that there is no God but Allah, and Mohammed is his prophet; while they believe that there . no God, and . is his prophet.” This statement, paradoxically, may reflect the compatibility between Marxism and Arabic-Islamic culture rather than the incompatibility.. But the point made by the journalis
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