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Titlebook: Values and Social Change in Britain; Mark Abrams (Head of the Research Unit of Age Conc Book 1985 Palgrave Macmillan, a division of Macmil

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發(fā)表于 2025-3-28 15:19:23 | 只看該作者
42#
發(fā)表于 2025-3-28 18:54:53 | 只看該作者
Marriage and the Family,ons in Britain (See, for example, Home Office, HMSO, 1979). Conflicting moral codes, the well-publicised increase in the divorce rate and experimentation with radical life-styles have all contributed to a climate in which people may feel that fundamental changes have and are taking place at the very
43#
發(fā)表于 2025-3-29 02:05:25 | 只看該作者
Participation and Political Values,iour during the 1970s were attributed by leading commentators to an increasing ‘volatility’ among voters. The unpredictability of election outcomes was linked to deep-seated changes. These included: a decline of support for the Labour Party among working class people; an expansion of white-collar em
44#
發(fā)表于 2025-3-29 04:58:51 | 只看該作者
Values and Voluntary Work,nce was the subject of informed comment at the time (Newton, 1976; Wolfenden, 1978). Recent studies continue to remark on the lack of empirical research and coherent theory (Kramer, 1981; GHS No. 11, 1983). Although its interest in the voluntary sector was indirect — assessing correlates of altruism
45#
發(fā)表于 2025-3-29 10:33:54 | 只看該作者
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發(fā)表于 2025-3-29 14:18:56 | 只看該作者
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發(fā)表于 2025-3-29 18:02:03 | 只看該作者
48#
發(fā)表于 2025-3-29 21:27:26 | 只看該作者
Religious Attitudes and Values,ion vary in different cultural and political settings. They involve different degrees of accommodation between Church and State, from persecution and suppression to collusion, establishment and secularised forms of ‘civic religion’ (Bellah, 1964, 1967; Martin, 1978; Gilbert, 1980; Dobbelaere, 1981; Wilson, 1982).
49#
發(fā)表于 2025-3-30 02:34:30 | 只看該作者
Book 2019nguistic-material hybrid. It argues that it is possible to re-establish the theoretical dignity of Ricoeur’s notion of ‘suspicion’, by building a dialogue between Lacanian psychoanalysis and three main domains of inquiry: desire, objects and bodily enjoyment. Borrowing from Piera Aulagnier’s theory
50#
發(fā)表于 2025-3-30 07:56:49 | 只看該作者
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