Titlebook: Understanding Emotion in Chinese Culture; Thinking Through Psy Louise Sundararajan Book 2015 Springer International Publishing Switzerland

PHONE

The Art of IntimacyChinese notion of affectivity (.), and through an analysis of their phenomenology as resonance through mental sharing. For illustration, a wide variety of mind-to-mind transactions are examined, ranging from poetics to discourse in the everyday world.

exophthalmos

Freedom and Emotion: Daoist Recipes for Authenticity and Creativityngredient of the Daoist recipe lies in freedom from cognitive control. Challenges posed by this Daoist recipe for emotion to the dual process theories and cognitive appraisals of emotions will be examined.

誓言

Freeze

Savoring (, 品味), from Aesthetics to the Everydayation, and self-reflection. I also examine savoring’s contribution to self-regulation and the authentic self, focusing especially on its implications for problems in self-regulation such as self-deception and self-alienation.

OWL

大溝

The Mirror Universes of East and Weste self-organizing social mind. The MIT Press, 2010) theory of symmetry and symmetry breaking as a coherent explanatory framework for cognition, I demonstrate how cultures that differentially privilege relational versus non-relational cognitions are mirror images, or . and ., to each other.

惰性女人

The Mirror Universes of East and West in cognitive styles as difference in rationality. I first define culture in terms of rationality, which refers to the mind’s function in the specific niche it is evolved for. Applying this formulation of culture to cross-cultural differences, I put forward two arguments: First, behind the garden va

拱形大橋

uveitis

In the Crucible of Confucianismution of big gods to manage the problems of mass society, Confucius opted for strong ties of the family as a solution. The Confucian project consists of humanizing power with virtue, especially benevolence (.), by means of rituals (.), poetry, and music. This entails a unique approach to social coor

投票

On the Wings of Daoismt on Daoism as the primary inspiration for the solitude seekers, namely hermits, throughout Chinese history. Along the two dimensions of Confucianism—Authority Ranking and Communal Sharing—Daoism constitutes a critical voice against the former, and a source of spiritualization for the latter. Also e