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Titlebook: Syphilis, Puritanism and Witch Hunts; Historical Explanati Stanislav Andreski Book 1989 Stanislav Andreski 1989 anxiety.behavior.developmen

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樓主: Optician
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發(fā)表于 2025-3-23 10:27:26 | 只看該作者
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發(fā)表于 2025-3-23 17:27:38 | 只看該作者
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發(fā)表于 2025-3-24 01:06:07 | 只看該作者
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發(fā)表于 2025-3-24 05:51:20 | 只看該作者
Nicolas Remyches: engaged in what in modern parlance would be described as a combination of police duties with preventive medicine. The extracts are taken from the old English translation of his ., reprinted in 1930 by John Rodker, London.
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發(fā)表于 2025-3-24 09:56:04 | 只看該作者
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發(fā)表于 2025-3-24 11:09:31 | 只看該作者
Lodovico Sinistrarie (1622–1701) when the wave of persecution had already receded. Though equally preoccupied with the question of sexual temptation, he is much less worried about disease and shows no signs of the obsessional fear of the devil and witches, which is so conspicuous in the writings of the earlier demonol
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發(fā)表于 2025-3-24 15:55:42 | 只看該作者
Lodovico Sinistrari of enlightenment: Sinistrari is just as gullible and superstitious as the earlier demonologists but is less afraid and less bloodthirsty. His translator into English, Montague Summers, writes in his Introduction:
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發(fā)表于 2025-3-24 22:57:13 | 只看該作者
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發(fā)表于 2025-3-24 23:55:14 | 只看該作者
Montague Summers’ Compilations substantially true. Nonetheless there is plenty of material in what he himself says, let alone in what the old demonologists say, to lend support to a Freudian interpretation of the Witch Craze. Look, for instance, at the following details in his description of the proceedings at the sabbat:
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