找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Structure and Diversity; Studies in the Pheno Eugene Kelly Book 1997 Springer Science+Business Media Dordrecht 1997 Edmund Husserl.Max Sche

[復(fù)制鏈接]
樓主: 公款
31#
發(fā)表于 2025-3-27 00:43:40 | 只看該作者
Eugene Kellyelated to the history of the generation of a product or the behaviour of a system. Thus, the ISO 8402-94 (?Quality Management and Quality Assurance Vocabulary”) defines traceability as “the ability to trace the history, application or location of an entity by means of recorded identifications”. This
32#
發(fā)表于 2025-3-27 03:42:59 | 只看該作者
33#
發(fā)表于 2025-3-27 09:13:57 | 只看該作者
34#
發(fā)表于 2025-3-27 11:05:36 | 只看該作者
35#
發(fā)表于 2025-3-27 14:39:30 | 只看該作者
36#
發(fā)表于 2025-3-27 19:13:59 | 只看該作者
The a Priori and the Order of Foundation,terminus will be an extensive description of the phenomenological facts: the meaning-contents, or what he also calls the material essences, through which the natural and scientific world-views are constituted. Philosophy must then work out its puzzles by building ethical, metaphysical, and anthropol
37#
發(fā)表于 2025-3-27 23:39:41 | 只看該作者
The Concept of Essence,t things are what they are by virtue of their participation in some essential nature, is foreign to modern science, which abjures such qualitative analysis. For moderns, to know the nature of things is not to know their essence at all, but rather the forces that determine the behavior of phenomena o
38#
發(fā)表于 2025-3-28 02:12:19 | 只看該作者
39#
發(fā)表于 2025-3-28 08:56:31 | 只看該作者
Value-Based Ethics and Ethics of Rules, the expense of human excellence (e.g., the Pharisees), and the Greek and Roman admiration of great individuals even despite their breach of moral injunctions (e.g., Alcibiades). For the Roman, the excellent man was not one who obeyed moral rules, nor for the Jew was the righteous man thereby excell
40#
發(fā)表于 2025-3-28 10:33:38 | 只看該作者
The Phenomenology of Love and Hate,un aground upon an even more mysterious and apparently ineffable shoal, that of love and hate. For while they are the most characteristic human phenomena—Scheler at one point declares that the human being should be called not . or . but . are also among the most obscure. Love is said to be indescrib
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-6 17:06
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
遂宁市| 夹江县| 和政县| 嫩江县| 都江堰市| 天柱县| 东山县| 且末县| 道孚县| 牡丹江市| 古蔺县| 佛坪县| 鹿泉市| 义马市| 平凉市| 房山区| 孙吴县| 仪陇县| 湘潭县| 禹州市| 保康县| 金溪县| 缙云县| 东光县| 昌江| 祥云县| 会东县| 济源市| 凤阳县| 绵阳市| 大田县| 黔南| 浙江省| 略阳县| 绥中县| 堆龙德庆县| 枞阳县| 土默特右旗| 永登县| 朔州市| 卓尼县|