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Titlebook: Steppingstones Toward an Ethics for Fellow Existers; Essays 1944–1983 Herbert Spiegelberg Book 1986 Martinus Nijhoff Publishers, Dordrecht

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發(fā)表于 2025-3-21 17:26:16 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Steppingstones Toward an Ethics for Fellow Existers
副標(biāo)題Essays 1944–1983
編輯Herbert Spiegelberg
視頻videohttp://file.papertrans.cn/878/877327/877327.mp4
圖書封面Titlebook: Steppingstones Toward an Ethics for Fellow Existers; Essays 1944–1983 Herbert Spiegelberg Book 1986 Martinus Nijhoff Publishers, Dordrecht
描述In releasing the text of this volume, originally set aside as a collec- tion for possible posthumous publication, during my lifetime, I am acting in a sense as my own executor: I want to save my heirs and literary executors the decision whether these pieces should be print- ed or reprinted in the present context, a decision which I wanted to postpone to the last possible moment. As to the reasons why I changed my mind I can refer to the Introduction. Here I merely want to make some acknowledgments, first to the copyright holders for the reprinted pieces and then to some personal friends who had an important influence on the premature birth of this brainchild. The copyright holders to whom I am indebted for·the permis- sion to reprint here, in the original or in slightly amended form, the articles listed are, with their names in alphabetical order: Ablex Publishing Company: ‘Putting Ourselves into the Place of Others‘ Atherton Press: ‘Equality in Existentialism‘ and ‘Human Dignity: A Challenge to Contemporary Philosophy‘ Friends Journal: ‘Is There a Human Right to One‘s Native Soil?‘ Gordon Breach: ‘Human Dignity: A Challenge to Contemporary Philosophy?‘ Humanities Press: ‘Ethics fo
出版日期Book 1986
關(guān)鍵詞Jean-Paul Sartre; Maurice Merleau-Ponty; Utilitarianism; body; ethics; phenomenology
版次1
doihttps://doi.org/10.1007/978-94-009-4337-7
isbn_softcover978-94-010-8427-7
isbn_ebook978-94-009-4337-7
copyrightMartinus Nijhoff Publishers, Dordrecht 1986
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發(fā)表于 2025-3-21 20:50:55 | 只看該作者
Introductionis to me the major justification for my philosophizing, if not my remaining .. I withheld it so long in the hope that by postponing its final formulation I could give it a better chance to mature and to speak to the condition of my fellow existers. But now the time has come when I no longer feel I have the right to wait.
板凳
發(fā)表于 2025-3-22 00:34:51 | 只看該作者
‘Accident of Birth’: A Non-Utilitarian Motif in Mill’s Philosophybirth’. It stands for the sum of those natural and social circumstances which are basically unfair and which our social reforms are called upon to remove or at least to relieve. The very fact that Mill appeals to this idea more often than any comparable philosopher seems to me sufficient reason for attention and acknowledgment.
地板
發(fā)表于 2025-3-22 06:58:22 | 只看該作者
Good Fortune Obligates: Albert Schweitzer’s Second Ethical Principlefinal appeal remains, I shall not discuss its adequacy and its shortcomings. But it would be unfortunate if this emphasis were to divert us from another part of Schweitzer’s message, which not only was more basic in his life but may have even greater significance for social ethics. I shall call it ‘Good fortune obligates’.
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發(fā)表于 2025-3-22 11:54:15 | 只看該作者
Toward Global Solidarityal crisis arises. In expressing loyalties, the closest rather than the most comprehensive community usually takes precedence, so that world citizenship remains a vague idea as long as there is no world city in which to practice it.
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發(fā)表于 2025-3-22 16:25:24 | 只看該作者
On the I-Am-Me Experience in Childhood and Adolescencece involves a peculiar centripetal movement not to be found in the simple statement ‘I am’. This is not the place for a phenomenological elucidation of this experience. The main purpose of the present study is to establish its existence empirically and to make it available for fuller investigation both psychologically and philosophically.
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發(fā)表于 2025-3-23 05:54:09 | 只看該作者
On the Motility of the Egon the context of his discussion of the changed consciousness of the body in dancing. Referring to the priority of the vital sphere over the cognitive and practical functions as the motoric system predominates, Straus (in my translation) has this to say:
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