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Titlebook: Statistics of Random Processes II; Applications R. S. Liptser,A. N. Shiryayev Book 19781st edition Springer Science+Business Media New York

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樓主: Fixate
11#
發(fā)表于 2025-3-23 09:57:44 | 只看該作者
12#
發(fā)表于 2025-3-23 17:22:07 | 只看該作者
des philosophers (e.g., philosophers of mind, philosophers of biology, and metaethicists), as well as practicing scientists, such as biologists or psychologists whose interests relate to biological explanations of behavior.? .978-94-007-3732-7978-94-007-1951-4Series ISSN 0068-0346 Series E-ISSN 2214-7942
13#
發(fā)表于 2025-3-23 18:29:26 | 只看該作者
R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
14#
發(fā)表于 2025-3-24 01:23:05 | 只看該作者
15#
發(fā)表于 2025-3-24 06:18:21 | 只看該作者
R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
16#
發(fā)表于 2025-3-24 08:11:56 | 只看該作者
R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
17#
發(fā)表于 2025-3-24 12:27:51 | 只看該作者
18#
發(fā)表于 2025-3-24 18:49:20 | 只看該作者
R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
19#
發(fā)表于 2025-3-24 20:47:21 | 只看該作者
20#
發(fā)表于 2025-3-25 00:52:18 | 只看該作者
R. S. Liptser,A. N. Shiryayevr puts it, “richly referential, culturally resonant, locked into a locally established symbolic system or network of meanings” ([18], p xi). To paraphrase Wittgenstein, a moral language is tied to a form of life. Understanding how this is so, and how things might have been otherwise, is the natural territory not of the hedgehog, but of the fox.
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