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Titlebook: Software Process Technology; 4th European Worksho Wilhelm Sch?fer Conference proceedings 1995 Springer-Verlag Berlin Heidelberg 1995 Manage

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41#
發(fā)表于 2025-3-28 16:14:20 | 只看該作者
42#
發(fā)表于 2025-3-28 22:34:33 | 只看該作者
Software Process Technology978-3-540-49224-5Series ISSN 0302-9743 Series E-ISSN 1611-3349
43#
發(fā)表于 2025-3-29 01:01:26 | 只看該作者
g, while providing a more thorough understanding and adequate management of on-going suffering in the context of chronic pain and other major illnesses. Historical and contemporary references from philosophy, medicine, and science explain why, to date, there is no golden rule or consensual definitio
44#
發(fā)表于 2025-3-29 03:57:31 | 只看該作者
45#
發(fā)表于 2025-3-29 11:11:34 | 只看該作者
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發(fā)表于 2025-3-29 15:12:12 | 只看該作者
Alfred Br?ckerses or infants without anaesthesia, based on the belief that infants had immature nervous systems; therefore, they were incapable of pain and were fatally vulnerable to the side effects of anaesthesia. What was standard medical practice in the past is now considered medically unsound and morally unju
47#
發(fā)表于 2025-3-29 16:28:35 | 只看該作者
Christopher Lott,Barbara Hoisl,H. Dieter Rombach (the FARC, and the ELN), paramilitary groups (the AUC), and drug traffickers who have disputed the control of extensive tracts of Colombia’s territory.. The country finds itself immersed in a confrontation in which the majority of those killed are civilians. It is dealing with an internal conflict
48#
發(fā)表于 2025-3-29 20:30:10 | 只看該作者
Tineke de Bunje,Alison Saundersntion in the refashioning of influential variants of liberal democratic (cultural and moral) theory vis-à-vis those voices that question the procedure of invisibilizing the problems of inequality, exploitation, and injustice behind a “culturalization,” (Zizek, “Tolerance” 660) or a dehistoricization
49#
發(fā)表于 2025-3-30 02:27:16 | 只看該作者
50#
發(fā)表于 2025-3-30 06:35:05 | 只看該作者
L. B. Strader,M. K. Aune,J. A. Rodgers,M. A. Beimsy it (but in any case goods or money invested in order to advance personal or collective wealth). Plato, Aristotle, Cato the Censor, Cicero, Seneca and Plutarch all reviled ‘usury’ (which, like the word ., signified interest in a general sense). The Greeks and Romans were certainly acquainted with m
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