Titlebook: Sociological Theory Beyond the Canon; Syed Farid Alatas,Vineeta Sinha Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 class

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. (1871), Menger in . (1871) and Walras in . (1874). However, prior to the 1870s the debate on the source of value had been dominated by the various interpretations of the labour theory of value. Hence, the question of why goods and services have value and the determination of the magnitude of value

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刺耳

Syed Farid Alatasng demands of the working class, against the background of the rise in Fascism and Socialism in Europe during the interwar years, and the promises made to labour during the Second World War as part of the settlement with labour designed to produce a successful prosecution of the war. The confidence

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Syed Farid Alatasroletarian science’ in biology. Yet for a living marxism in the twentyfirst century, the coming together of red and green politics will, undoubtedly, be a critical issue. If we trace back Marx’s own ambiguous legacy on the question of nature we find relevant lessons for today’s debates. After summar

Flatus

Vineeta Sinharoletarian science’ in biology. Yet for a living marxism in the twentyfirst century, the coming together of red and green politics will, undoubtedly, be a critical issue. If we trace back Marx’s own ambiguous legacy on the question of nature we find relevant lessons for today’s debates. After summar

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Vineeta Sinhaation is marked by the erasure of the ostensive power of the sign, and if it is that loss which opens the regime of capital up to the exorbitant forms of production, consumption and self-identification which characterize the hyperreal, then Baudrillard’s later writing provides a comprehensive accoun

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Syed Farid Alatas the critique of capitalism away from the economic base and towards the sphere of culture. With the publication of Walter Benjamin’s account of the work of art in the age of technological reproducibility, the Institute of Social Research became increasingly concerned with the relationship between ma

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Vineeta Sinhala of Capital’ (Marx, 1990: 247–57). According to Marx’s analysis what is distinctive about capitalism is the fact that commodities are produced not for the purpose of consumption but rather for the purpose of converting them into money. The capitalist, in other words, produces commodities with the