Titlebook: Social Policy and the Body; Transitions in Corpo Kathryn Ellis (Senior Lecturer in Social Policy),H Book 2000 Palgrave Macmillan, a divisio

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escalate

intrigue

,The ‘Gift’ of Body Organs, (1973) viewed the National Health Service which had been created in the post-war period as a vehicle for institutionalizing altruistic practices, notably the voluntary ‘gift’ of blood to strangers represented by the transfusion service. More recent advances in medical technology have made new forms

安定

Bodies and Dualism,tes about citizenship and work; debates about abortion or euthanasia. In all of these contexts, the notion of the individual as an autonomous, responsible entity, possessing rights to life and liberty, is taken for granted. What is often forgotten is that classically, the above subject — the liberal

colostrum

Bodily Metaphors and Welfare Regimes,: 9) that is often drawn between the human body as an organic system and a society which sustains itself through systematic welfare provision. Social policy has in the past been defined as the manifestation ‘of society’s will to survive as an organic whole’ (Titmuss, 1963: 39) or, with a slightly di

一窩小鳥

使乳化

Labouring Bodies: Mothers and Maternity Policy, terms of two opposing forms of maternity care: the medical model and its apparent antithesis, ‘natural’ childbirth. Whilst the medical model is characterized as the active technicological management of pregnancy and childbirth controlled by obstetricians, natural childbirth is represented as low in

Dawdle

,Disciplinary Interventions and Resistances around ‘Safer Sex’,d impact of social policies in many areas of health and social care. These developments have opened up the possibility of critically re-examining debates about the nature of subjectivity, while also attempting to reach an understanding of the ways in which state institutions actively intervene to sh

專心

The Equality of Bodies: Animal Exploitation and Human Welfare,tutionalization of compassion through legislation. ‘Organized moral indignation’ became the principal driving force of the movement and its method was the mobilization of public opinion (Kitson Clark, 1962: 38).

Cosmopolitan

Welfare and Bodily Order: Theorizing Transitions in Corporeal Discourse,ons deal in turn with each of the three discourses already outlined by Hartley Dean in the Introduction to this volume, namely ‘physical efficiency’, ‘social efficiency’ and ‘the independent body’, and link them to the shifts in welfare capitalism with which they are associated.