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Titlebook: Shared Knowledge, Shared Power; Engaging Local and I Veysel Apaydin Book 2018 The Author(s) 2018 education and archaeology.cultural heritag

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樓主: Capricious
21#
發(fā)表于 2025-3-25 04:32:29 | 只看該作者
22#
發(fā)表于 2025-3-25 07:37:20 | 只看該作者
Book 2018s to heritage studies..The last several decades have witnessed a rapid increase in the field of cultural heritage studies worldwide. This increase in the number of studies and in interest by the public as well as academics has effected substantial change in the understanding of heritage and approach
23#
發(fā)表于 2025-3-25 12:33:27 | 只看該作者
Who Knows What? Inclusivity Versus Exclusivity in the Interactions of Heritage and Local-Indigenous local and indigenous communities should be in the center of decision-making process. In this paper, I will discuss the concept and structure of community and expose three heritage sites and associated local and indigenous communities and then will discuss pitfalls and potentials of including and excluding communities from their cultural heritage.
24#
發(fā)表于 2025-3-25 19:06:38 | 只看該作者
25#
發(fā)表于 2025-3-25 21:34:05 | 只看該作者
26#
發(fā)表于 2025-3-26 01:57:53 | 只看該作者
Introduction: Approaches to Heritage and Communities,two concepts. While the discussion here focuses on a direct link between cultural heritage, specifically in terms of material culture, and community, it is also necessary to look at ways of sharing knowledge, power and effective means of community engagement. This chapter highlights cases from diffe
27#
發(fā)表于 2025-3-26 04:27:30 | 只看該作者
Intellectual Soup: On the Reformulation and Repatriation of Indigenous Knowledge, peoples. We argue that ethnographic research produces a new form of knowledge, the creation of an ‘intellectual soup’ that arises from a reformulation of two intellectual traditions and bodies of knowledge. We conclude that all of the people who played a major role in contributing ingredients, twea
28#
發(fā)表于 2025-3-26 12:06:13 | 只看該作者
Who Knows What? Inclusivity Versus Exclusivity in the Interactions of Heritage and Local-Indigenousnificant aspects for their identity, memory as well as daily life. Because of these, I argue that local and indigenous communities cannot be separated from the decision-making process of any heritage places. The old approaches such as “top-down approach” are unethical and not helpful for protection
29#
發(fā)表于 2025-3-26 16:27:14 | 只看該作者
Community Archaeology in Ireland: Less Mitigator, More Mediator?,enging period for the Irish archaeological profession. Typically, archaeological practice has a three-point relationship between the developer, the regulator in the form of government and the professional archaeologist, whether as practitioner or private company. Since the economic crisis, there has
30#
發(fā)表于 2025-3-26 19:13:12 | 只看該作者
Shaping Community Heritage Synergies Between Roman Barcelona Spaces and the Gothic Neighborhood,nservation plans. This potential stems from the local communities’ perception of their past, from their sense of belonging to the place where they live, and from their willingness of transmitting it; such potential has the effect of enhancing the survival of those sites. For this purpose, I will exa
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