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Titlebook: Seventeenth-Century Indivisibles Revisited; Vincent Jullien Book 2015 Springer International Publishing Switzerland 2015 epistemology.indi

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樓主: Malevolent
31#
發(fā)表于 2025-3-27 00:01:14 | 只看該作者
32#
發(fā)表于 2025-3-27 03:27:28 | 只看該作者
,Cavalieri’s Indivisibles,here he met Benedetto Castelli, lecturer in Mathematics at the University. He arrived in Pisa, completely lacking in mathematical preparation. Cavalieri went to Florence and remained in this town for more than 1 year (1617–1618) until he was asked to come back to Pisa to substitute for Castelli in h
33#
發(fā)表于 2025-3-27 08:17:06 | 只看該作者
34#
發(fā)表于 2025-3-27 12:54:26 | 只看該作者
35#
發(fā)表于 2025-3-27 17:12:29 | 只看該作者
,Could or Should Gregory of Saint-Vincent Use Cavalieri’s Indivisibles to Present His Own Quadratureess of in-laws in a family. But this corresponds to an analogous situation in the prehistory of Calculus concerning the historiography on the “Geometry by indivisibles”. A part of Calculus is indeed manifested in Gregory of Saint-Vincent’s works by an old curve leading to two new functions, the loga
36#
發(fā)表于 2025-3-27 18:51:58 | 只看該作者
37#
發(fā)表于 2025-3-28 00:29:04 | 只看該作者
38#
發(fā)表于 2025-3-28 03:29:14 | 只看該作者
Two Jesuits Against the Indivisibles,what different on the subject which interests us: while Father Antoine de Lalouvère (1600–1664) was firmly hostile to indivisibles, Father André Tacquet (1612–1160) accepted their use, but under serious restrictive conditions meant to prevent the risks of paralogisms. The question of knowing whether
39#
發(fā)表于 2025-3-28 06:28:43 | 只看該作者
,The Role of Indivisibles in Mengoli’s Quadratures,nd ultimately succeeded him in the chair of mechanics. He graduated in philosophy in 1650 and 3 years later in canon and civil law. In his first period, he wrote three mathematical books, . (Bologna, 1650), . (Bologna, 1655) and . (Bologna, 1659). He took holy orders in 1660 and was prior at the chu
40#
發(fā)表于 2025-3-28 14:19:18 | 只看該作者
Wallis on Indivisibles,(Wallis 1656). Next we will revise Wallis’s views on indivisibles as articulated in his answer to Hobbes’s criticism in the early 1670s. Finally, we will turn to his discussion of the proper way to understand the angle of contingence in the first half of the 1680s. As we shall see, there are marked
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