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Titlebook: Self-Representation and Digital Culture; Nancy Thumim Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 cultur

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發(fā)表于 2025-3-21 16:48:55 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Self-Representation and Digital Culture
編輯Nancy Thumim
視頻videohttp://file.papertrans.cn/865/864551/864551.mp4
圖書封面Titlebook: Self-Representation and Digital Culture;  Nancy Thumim Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 cultur
描述Taking a close look at ordinary people ‘telling their own story‘, Nancy Thumim explores self-representations in contemporary digital culture in settings as diverse as reality TV, online storytelling, and oral histories displayed in museums.
出版日期Book 2012
關鍵詞culture; Museum; Online; media research
版次1
doihttps://doi.org/10.1057/9781137265135
isbn_softcover978-1-137-52017-3
isbn_ebook978-1-137-26513-5
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2012
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Nancy Thumimal sovereignty. Yet within a year of the end of the Second World War, in which Irish neutrality had been so successfully asserted, and almost a decade after all monarchical forms had been expunged from the internal institutions of the Irish state, there took place in the Dáil what must surely rank a
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Nancy Thumimssage film that takes place during the ‘Troubles’. The script presents two eight-year-old Protestant and Catholic boys from Belfast in the 1970s, who become and remain friends, despite bigotry and violence. Notwithstanding the progressive contemporaneity of the original scenario and its attempts to
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發(fā)表于 2025-3-22 16:46:44 | 只看該作者
Nancy Thumimuctive teleological interpretations and categorization, and both are at the mercy of the vicissitudes of sociological, political, hegemonic, global, historical and economic events and eventualities. Even in cases where certain structural trends of film output are historically identifiable in differe
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發(fā)表于 2025-3-22 20:09:07 | 只看該作者
Nancy Thumimpresentations and romanticization of the Irish landscape on screen, or images of violence (Rockett, Gibbons & Hill, 1988), public interest and commentary on Irish cinema is wrought with criticism of ‘false’ representations of Ireland and its people. However, more than any other of these criticized a
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uctive teleological interpretations and categorization, and both are at the mercy of the vicissitudes of sociological, political, hegemonic, global, historical and economic events and eventualities. Even in cases where certain structural trends of film output are historically identifiable in differe
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