Titlebook: Rousseau in Drag; Deconstructing Gende Rosanne Terese Kennedy Book 2012 Rosanne Terese Kennedy 2012 argue.biography.critique.equality.gende

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Introduction, relentlessly gendered political thought. At least, this has been the reigning consensus among his feminist readers. . This interpretation (despite readers’ different philosophical and political perspectives and aims) has focused on the ways in which Rousseau, the theorist who championed democratic

Sedative

雜色

The Arts: From the , to ,ics. In 1757 an article written by Jean le Rond d’Alembert on the Republic of Geneva appeared in the seventh edition of the Encyclopedia. In his essay, “Geneva,” d’Alembert argued that the theater which was not permitted in Geneva at the time, should be. The theater, d’Alembert claimed, would give G

暫時別動

Postoedipal Desire: Reading the ,iguring sexual relations and as a consequence democratic relations. Of course, there has been no shortage of critics who have remarked on the significance of the . in Rousseau’s writings. Typically, though, these critics have considered the frequent appearance of . in his work as symptomatic of pers

影響深遠

Autobiography: Writing the Self, Writing Gender, to “giving an account of himself.”. Within this period, Rousseau writes no less than three autobiographies: the expansive, detailed .; the defensive .; and the lyrical, unfinished .. Each of these works has generated varying degrees of commentary. The . has incited a great deal of commentary and in

變異

燈泡

Autobiography: Writing the Self, Writing Gender,ed a large amount of attention from a variety of disciplines (literature, philosophy, psychology); it can even be considered to have generated its own—memoir writing. The most obscure of Rousseau’s autobiographical works remain the ., no doubt because of its strange structure, not to mention the unusual circumstances of its publication.

dissolution

煩人

Conclusion,sition of such instability was intended to indicate the instability of the very categories “masculine” and “feminine.” Furthermore, I wanted to reconsider (as Rousseau does) the possibility of rethinking our most basic assumptions concerning kinship relations—the “couple,” the family—and the relationship of these to the political/state.