Titlebook: Roots, Rites and Sites of Resistance; The Banality of Good Leonidas K. Cheliotis (Lecturer and Deputy Directo Book 2010 Palgrave Macmillan,

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ive? In addressing these questions, this book brings together novel theoretical and empirical perspectives from a diverse range of disciplinary and geographical locales.978-1-349-30301-4978-0-230-29804-0

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,Narcissism, Humanism and the Revolutionary Character in Erich Fromm’s Work, generally. To do so, they go on to argue, political theory needs to engage with the historicity of domination, that is, to uncover and deconstruct the infra-conscious complicity between historically specified conditions of existence and the cognitive schemata of perception these conditions have pro

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Thinking after Terror: An Interreligious Challenge,moke from the twin towers. This, we were ominously informed, was the visage of Bin Laden: the enemy who was there and not there. The face of an unspeakable, inexplicable, unlocateable terror which was now suddenly, mysteriously, crossing our radar screens. Here was the epitome of all those impure su

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,: The Political Theology of Good and Evil, is as much disturbed by exceptional acts of goodness as of evil. In either case, we are forced to examine our commonplace assumptions invested in the injunction to do more good than harm towards others whose vulnerability we share. This is that law of the Gospel:

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Sites of Resistance: Death Row Homepages and the Politics of Compassion, (Ginzburg, 1994; Sznaider, 1998; Moyn, 2006). A vast body of ethnographic research on social suffering points to the consequences of cultural practices that place certain people outside the realm of human category (Scheper-Hughes, 1997; Glover, 1999; Das and Kleinman, 2001). All too often, these pr