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Titlebook: Romantheorie und Romankritik in Deutschland, Band 2: Quellentexte; Hartmut Steinecke Book 1976Latest edition Springer-Verlag Berlin Heidel

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發(fā)表于 2025-3-28 16:41:24 | 只看該作者
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發(fā)表于 2025-3-28 22:19:57 | 只看該作者
Romantheorie und Romankritik in Deutschland, Band 2: Quellentexte
43#
發(fā)表于 2025-3-29 01:51:46 | 只看該作者
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發(fā)表于 2025-3-29 03:56:07 | 只看該作者
he argues that promises and contracts made under coercion are morally binding.. Hobbes develops three different arguments to ground this claim. First, he writes that the idea that contracts and promises made under coercion may be considered non-binding entails the anarchistic conclusion that no subj
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發(fā)表于 2025-3-29 10:43:32 | 只看該作者
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發(fā)表于 2025-3-29 11:29:41 | 只看該作者
Georg Wilhelm Friedrich Hegel Western culture. Commentators naturally have expended enormous time and effort studying his philosophy. But they have neglected his creativity. This book addresses that scholarly gap. It presents a study of Hobbes’s philosophy from a new perspective. Our primary interest is Hobbes’s philosophic cre
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發(fā)表于 2025-3-29 17:40:02 | 只看該作者
Friedrich Schleiermacherant feature of his philosophical argumentation which I call adversarial thinking. By this I mean that he employs philosophical ideas and theories that attack opposing views and counter, replace, rule out, or otherwise undermine them. I will consider as an example of his robust adversarial thinking h
48#
發(fā)表于 2025-3-29 20:44:53 | 只看該作者
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發(fā)表于 2025-3-30 02:48:00 | 只看該作者
Johann Wolfgang von Goetheins lying in classical Greek-Roman civilization and with its subsequent evolution going on continuously throughout the Middle Ages. In the distinctively modern sense and meaning of international law, however, the tradition of international law is something that is generally presented as having come
50#
發(fā)表于 2025-3-30 07:28:48 | 只看該作者
Willibald Alexisation.Defends a structuralist explanation of the state of na.This book sets out to re-examine the foundations of Thomas Hobbes’s political philosophy, and to develop a Hobbesian normative theory of international relations. Its central thesis is that two concepts – anarchy and authority – constitute
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