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Titlebook: Richard Hoggart and Cultural Studies; Sue Owen Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008 Australia.Bri

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書目名稱Richard Hoggart and Cultural Studies
編輯Sue Owen
視頻videohttp://file.papertrans.cn/831/830222/830222.mp4
圖書封面Titlebook: Richard Hoggart and Cultural Studies;  Sue Owen Book 2008 Palgrave Macmillan, a division of Macmillan Publishers Limited 2008 Australia.Bri
描述In this new collection of essays,?a range of?established and emerging?cultural critics re-evaluate Richard Hoggart‘s contribution to the history of ideas and to the discipline of Cultural Studies. They examine Hoggart‘s legacy, identifying his widespread influence, tracing continuities and complexities, and affirming his importance.
出版日期Book 2008
關(guān)鍵詞Australia; Britain; Cultural Studies; Cultural Turn; culture; English; essay; Great Britain; history; history
版次1
doihttps://doi.org/10.1057/9780230583313
isbn_softcover978-1-349-36095-6
isbn_ebook978-0-230-58331-3
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2008
The information of publication is updating

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Richard Hoggart: Literary Criticism and Cultural Decline in Twentieth-Century Britain, his work is now attended to within the categories of academic disciplines, it is, of course, for its founding contribution to cultural studies, even though his relation to much of the work that bears that label has long been more vexed than the conventional celebratory accounts usually allow. But s
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Richard Hoggart and the Way We Live Now,ot achieve anything like the success of the earlier book. Why? I ask this question because I regard . as an important book in its own right as well as representing a continuity in the tradition of thought that tends to be called ‘cultural studies’. Cultural studies, in the sense associated with Hogg
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The Importance of Being Ordinary,ary’ people that had been lacking from scholarly studies. ‘I am writing particularly of the majority who take their lives much as they find them’, he wrote, ‘a(chǎn)nd in that way are not different from the majority in other classes’:.This description rested on the basic and powerful premise that academic
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