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Titlebook: Revisiting Islamic Economics; The Organizing Princ Nabil El Maghrebi,Abbas Mirakhor,Zamir Iqbal Book 2023 The Editor(s) (if applicable) and

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發(fā)表于 2025-3-23 12:44:13 | 只看該作者
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發(fā)表于 2025-3-23 15:17:27 | 只看該作者
Polar Visions of the Economy,ources that their Creator has gifted them. Adopting narrow views of the works surrounding a concept developed in the 1980s called “Islamization of Knowledge,” the paradigm proposed to “Islamize” the dominant paradigm of Economics by adding to it “Islamic values and ethics” to form “Islamic economics
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發(fā)表于 2025-3-23 19:04:07 | 只看該作者
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發(fā)表于 2025-3-24 01:28:15 | 只看該作者
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發(fā)表于 2025-3-24 05:20:48 | 只看該作者
Ethics of , facets of an economy ranging from the rules of market conduct, production, consumption, distribution, and redistribution. Ethics embedded in the prescribed rules and principles guarantee ethical outcomes in economic activities. Risk-sharing in financial transactions and other forms of risk-sharing
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發(fā)表于 2025-3-24 10:12:42 | 只看該作者
The Crisis of Civilization and the Problem of Knowledge,ns to economic problems. The analytic perspectives about the cycle of civilization and the problem of knowledge are provided by eminent philosophers and social critics in the past century and half, including Muhammad Iqbal’s treatise about economic science, Malek Bennabi’s seminal work on the condit
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發(fā)表于 2025-3-24 12:01:21 | 只看該作者
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發(fā)表于 2025-3-24 15:01:55 | 只看該作者
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發(fā)表于 2025-3-24 21:35:20 | 只看該作者
Rethinking the Essence of Macroeconomic Policies in the , Paradigm,ibution mechanisms based on the organizing principle of risk-sharing. Indeed, the redistribution proposals by mainstream economic thinking may not be sufficient to mitigate the ever-increasing wealth inequality. In contrast, risk-sharing agreements can provide remedies to the inherently unstable int
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發(fā)表于 2025-3-24 23:16:18 | 只看該作者
The Risk-Sharing Organizing Principle of ,e amount of randomness in economic systems, which implies that failure to predict the future cannot be simply explained by flaws inherent to human knowledge. The notion that uncertainty and imperfect knowledge are part of economic life precludes the argument that it is also possible for certain econ
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