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Titlebook: Rethinking German Idealism; S.J. McGrath,Joseph Carew Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 German Idealism.Kant.

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發(fā)表于 2025-3-21 19:40:57 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Rethinking German Idealism
編輯S.J. McGrath,Joseph Carew
視頻videohttp://file.papertrans.cn/830/829039/829039.mp4
圖書封面Titlebook: Rethinking German Idealism;  S.J. McGrath,Joseph Carew Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 German Idealism.Kant.
描述The ‘death’ of German Idealism has been decriedinnumerable times since its revolutionary inception, whether it be by the 19.th.-centurycritique of Western metaphysics, phenomenology, contemporary French philosophy,or analytic philosophy. Yet in the face of two hundred years ofsustained, extremely rigorous attempts to leave behind its legacy, German Idealismhas resisted its philosophical death sentence. Forthis exact reason it is timely ask: What remains of GermanIdealism? In what ways does its fundamental concepts and texts still speak tous??.Drawingtogether new and established voices from scholars in Kant, Fichte, Hegel,and Schelling, this volume offers a fresh look on this time-honouredtradition. It uses?myriad of recently developed conceptual tools to present?new and challenging theories of its now canonical figures..
出版日期Book 2016
關(guān)鍵詞German Idealism; Kant; Fichte; Hegel; Schelling; Metaphysics; nature; art; language; transcendental philosoph
版次1
doihttps://doi.org/10.1057/978-1-137-53514-6
isbn_ebook978-1-137-53514-6
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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,Kant’s Philosophy of Projection: The Camera Obscura of the ,,e onto the objective, (2) the projection of the intelligible onto the sensitive, and (3) the projection of predicates onto a grammatical subject. In 1781, in the ., he points out three possible errors in logical judgments: (1) the projection from the subject onto the object (.), (2) the projection b
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,The Beech and the Palm Tree: Fichte’s , as a Project of Decolonization, of Western metaphysics. Taking seriously the ontological division between a free and enslaved/enslaving humanity repeatedly maintained by Fichte, I argue that what is at stake in the Fichtean practice of the ., as a critical and liberating practice, is a becoming-other in the strong sense of the te
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