Titlebook: Resistance, Chaos and Control in China; Taiping Rebels, Taiw Robert P. Weller Book 1994 Robert P. Weller 1994 action.China.religion.social

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雪崩

Hot and Noisy Religionpting everything. The early Taiping, after all, also resisted nothing. These chapters will concentrate on some apparently minor corners of Taiwanese culture, which nevertheless have much broader implications for resistance, acquiescence, and the nature of indeterminate meaning.

Perigee

semiskilled

走調(diào)

Saturation and Potentialsnterpretation has yet come to dominate. This view has precursors in various critiques of the decodable meanings of structuralism, from Victor Turner’s discussions of multivocal symbols (1967), to the sociolinguistic turn away from structures of . to the contextual meanings of ., to post-structuralis

Cryptic

Jesus’s Brother and the Chinese Peripherye backwater to capture the economic core of China and nearly topple the Qing Dynasty. From a few hundred adherents calling themselves God Worshipers (.) in 1845, the movement had thousands of followers by 1851 when it named itself the Taiping Heavenly Kingdom and founded a new dynasty.. It had an ar

新鮮

Saturating the Movement: God Gets Powerons there. Hong wandered back to his home county in 1845; there was nothing yet to hold him in Guangxi. During this period he also spent a brief spell in Canton with the Southern Baptist missionary Issachar Roberts, who refused to baptize him (Hamberg, 1854:32). Feng, however, settled at Thistle Mou

重力

Too Many Voicesd became enmeshed in the ethnic, localist, and above all political (both pro- and anti-government) potentials of the local religious mixture. When the first God Worshiper became possessed, the movement took another gigantic step into its own dissolution into local popular practice, even as it transf

暴行

Precipitation and Institution: The Taiping Rises Uproofs of God’s power in temple destruction and curing a few years later, and finally to the charismatic chaos at the end of the decade. In 1850 the movement suddenly crystallized into a rebellion waiting to rebel, with both new social patterns and a new self-identification as rebels settling out fro

鬼魂

Hot and Noisy Religion Yet the lack of official decrees and bloodied spears should not disguise the importance of mundane life. The religious developments I will be discussing from Taiwan have issued no grand pronouncements, raised no political hopes, and forged no cannons. Resisting nothing, however, need not imply acce