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Titlebook: Research in Attacks, Intrusions, and Defenses; 20th International S Marc Dacier,Michael Bailey,Manos Antonakakis Conference proceedings 201

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31#
發(fā)表于 2025-3-27 00:01:06 | 只看該作者
cal science, social policy, and communication, gender and miThis volume offers an empirically rich, theoretically informed study of the shifting intersections of nation/alism, gender and sexuality. Challenging a scholarly legacy that has overly focused on the masculinist character of nationalism, it
32#
發(fā)表于 2025-3-27 04:52:35 | 只看該作者
33#
發(fā)表于 2025-3-27 06:00:14 | 只看該作者
34#
發(fā)表于 2025-3-27 13:11:45 | 只看該作者
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發(fā)表于 2025-3-27 14:19:13 | 只看該作者
36#
發(fā)表于 2025-3-27 17:47:45 | 只看該作者
37#
發(fā)表于 2025-3-28 01:39:22 | 只看該作者
Amin Kharraz,Engin Kirdadiscourse on Catholicism that predominated in Anglo-Protestant societies, particularly in the United States, from the mid-nineteenth to the mid-twentieth century. Both discourses were based on four similar premises: (a) a theologico-political distinction between “civilized” and “barbaric” religions—
38#
發(fā)表于 2025-3-28 05:12:51 | 只看該作者
Ana?l Beaugnon,Pierre Chifflier,Francis Bachdiscourse on Catholicism that predominated in Anglo-Protestant societies, particularly in the United States, from the mid-nineteenth to the mid-twentieth century. Both discourses were based on four similar premises: (a) a theologico-political distinction between “civilized” and “barbaric” religions—
39#
發(fā)表于 2025-3-28 07:18:47 | 只看該作者
iewed mainly as a history of nongovernmental organizations (NGOs) (Iriye 1999: 425). While NGOs became part of the research mainstream in certain areas, mostly among social scientists, historians have been slow to make use of the literature and use it in their writings on the history of the twentiet
40#
發(fā)表于 2025-3-28 12:25:55 | 只看該作者
Guangliang Yang,Abner Mendoza,Jialong Zhang,Guofei Gudiscourse on Catholicism that predominated in Anglo-Protestant societies, particularly in the United States, from the mid-nineteenth to the mid-twentieth century. Both discourses were based on four similar premises: (a) a theologico-political distinction between “civilized” and “barbaric” religions—
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