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Titlebook: Rescuing Reason; A Critique of Anti-R Robert Nola Book 2003 Springer Science+Business Media Dordrecht 2003 Ludwig Wittgenstein.Marx.Michel

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樓主
發(fā)表于 2025-3-21 19:42:56 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Rescuing Reason
副標(biāo)題A Critique of Anti-R
編輯Robert Nola
視頻videohttp://file.papertrans.cn/828/827714/827714.mp4
概述Includes supplementary material:
叢書名稱Boston Studies in the Philosophy and History of Science
圖書封面Titlebook: Rescuing Reason; A Critique of Anti-R Robert Nola Book 2003 Springer Science+Business Media Dordrecht 2003 Ludwig Wittgenstein.Marx.Michel
描述.Do knowledge and science arise from the application of canons of rationality and scientific method? Or is all our scientific knowledge caused by socio-political factors, or by our interests in the socio-political - the view of sociologists of "knowledge"? Or does it result from interplay of relations of power - the view of Michel Foucault? Or does our knowledge arise from "the will to power" - the view of Nietzsche? This volume sets out to critically examine the theses of those who would debunk the idea of rational explanation...The book is wide-ranging. The theories of method of Quine, Kuhn, Feyerabend (amongst others) are discussed and related to the views of Marx, Foucault, Wittgenstein and Nietzsche as well as sociologists of science such as Mannheim and Bloor. The author provides a wide interpretative framework which links the doctrines espoused by many of these authors; it is argued that they inherit many of the difficulties in the Strong Programme in the sociology of "knowledge", and that they fail to reconcile the normativity of knowledge with their naturalism. It is argued that neither relativists, sceptics, nihilists, sociologists of "knowledge" nor the postmodernists su
出版日期Book 2003
關(guān)鍵詞Ludwig Wittgenstein; Marx; Michel Foucault; Nietzsche; idea; knowledge; reason; science
版次1
doihttps://doi.org/10.1007/978-94-010-0289-9
isbn_softcover978-1-4020-1043-9
isbn_ebook978-94-010-0289-9Series ISSN 0068-0346 Series E-ISSN 2214-7942
issn_series 0068-0346
copyrightSpringer Science+Business Media Dordrecht 2003
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-22 00:17:40 | 只看該作者
Book 2003o-political factors, or by our interests in the socio-political - the view of sociologists of "knowledge"? Or does it result from interplay of relations of power - the view of Michel Foucault? Or does our knowledge arise from "the will to power" - the view of Nietzsche? This volume sets out to criti
板凳
發(fā)表于 2025-3-22 04:07:09 | 只看該作者
Introductionview of Michel Foucault? Or does our knowledge arise from “the will to power” — the view of Nietzsche? It is argued here that, despite their large contemporary following, the latter fail badly to make their case against advocates of rationality and methodology in science and knowledge.
地板
發(fā)表于 2025-3-22 07:40:44 | 只看該作者
The Problem of Knowledgevarious conceptions of scientific knowledge. As will be seen subsequently, some of the dethroners of our critical tradition have given up on the goal of knowledge and have either embraced scepticism about our ever knowing anything, or have fallen into an easy relativism.
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發(fā)表于 2025-3-22 16:11:08 | 只看該作者
Genealogy, Power and Knowledgen explanatory enterprise in which, according to Foucault, what does most of the explaining is power; what is to be explained are how various discourses are adopted and maintained, and why they are changed and then abandoned. Also to be explained are the various kinds of knowledge, including what Foucault calls . and ..
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發(fā)表于 2025-3-22 19:51:58 | 只看該作者
The Edinburgh Connection II: Strong and Wrongelief. What will be argued is that advocates of SP have overlooked one important model of explanation for false, irrational and unsuccessful beliefs that undercuts much of the opposition they falsely set up between philosopher’s rational models for scientific belief and their own causal models.
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發(fā)表于 2025-3-23 07:06:58 | 只看該作者
The Problem of Knowledgeof knowledge and of scientific knowledge based in method. Further attempts by sociologists of scientific knowledge, Foucault and Nietzsche along these lines are critically reviewed in Parts II to IV. In contrast, in this chapter and the next the task is more positive. They sketch some of the expecta
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