Titlebook: Religious Pluralism and Law in Contemporary Brazil; Paula Montero,Camila Nicácio,Henrique Fernandes An Book 2023 The Editor(s) (if applica

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of sweeteners based on sugar beets and on glucose produced from corn starch..A series of key technical developments in the 1950s through the 1970s enabled production of starch-based sweeteners with the same level of sweetness as products from sugarcane or beets. Sugar shortages in the 1970s and 1980

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Sabrina Soares D’Almeida added sugars may actually improve the nutritional quality of any given diet. In fact, moderate amounts of sugar added to nutrient-dense foods have been shown to enhance palatability, increasing the likelihood of their consumption, particularly among children. A case in point could be a basket of ju

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Helena de Morais Manfrinato Othmanpotential effects span not only important scientific questions, but are also of great interest to media, the public and potentially even regulatory bodies.. Fructose, High Fructose Corn Syrup, Sucrose and Health. serves as a critical resource for practice-oriented physicians, integrative healthcare

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Introduction: Religious Pluralism and Law in Contemporary Brazil, particular, the right to religious freedom has become especially controversial topic when it comes to religious organizations actions in the public arena. The same can be said about the principle of “tolerance”, understood as a normative ethos of the relations among religions, which grants religious groups their autonomy to self-regulate.

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Controversies in Brazil’s Supreme Court over When Human Life Begins onwards, which enabled these two themes to be the subject of public debate in Brazil in the 2000s. Then, we will identify the central actors in the two controversies and the ways in which categories related to human rights and bioethics are mobilized and disputed by the actors who antagonize each other in the two cases.

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Human Rights and Works of the Imagination: An Ethnography of the First Ordained Transgender Reverendsignate themselves and are recognized as religious to give form and expression to their imagination, which are unmarked by stabilized borders among the political, the religious, and, in this case, the erotic.